Monthly Archives: December 2019

Brothels, Bordellos & Bad Girls: Chapter 3

c 2019 by Jan MacKell Collins

The following chapter is excerpted from Brothels, Bordellos & Bad Girls: Prostitution in Colorado 1860-1930, which can be ordered at https://www.unmpress.com/search?keywords=MacKell. 

Chapter Three: In the Beginning There Was Denver

The miner came in ‘59

The prostitute in ‘61

And between the two,

They made the native son!

—old western proverb

The miners in the 1859 Pikes Peak or Bust gold rush arrived in the new West primarily alone, without female companionship. Many had left their families behind, hoping to bring them out later once gold was found and riches were secured. For many a man, Denver, and its surrounding country was a desolate, lonely place. Pioneer Albert Richardson remembered how he and his comrades sorely missed the presence of a lady in their midst. “We were all in the habit of running to our cabin doors in Denver on the arrival of the ladies,” he said, “to gaze upon her as earnestly as at any other natural curiosity.”

In 1860 the ratio of men to women in Colorado was sixteen to one. In California Gulch near Leadville alone, there were two-thousand males and only thirty-six females. South Park boasted an amazing 10,519 men to ninety-one women! Most members of the gentler sex were well admired, respected and obeyed. In their absence the men, desperate for companionship, held dances anyway and designated “female” dance partners by tying ribbons or handkerchiefs on their arms. If by some miracle a woman did attend a dance or other social gathering, she could rely on being treated with the utmost kindness despite wearing out her dance slippers with dozens of partners. Married men were fully expected to permit their wives to attend such social gatherings rather than keeping them at home. To keep other men from feasting their eyes upon the rare and coveted female was considered downright rude.

The prostitutes of the early West were making themselves known, however. Following the gold booms of the West could prove especially successful for the gal who knew how to move quickly and ply her trade. Denver’s very first “white” prostitute was said to be Ada LaMont, a nineteen-year-old beauty who married a young minister and came West with him in about 1858. Lo and behold, midway through the trip the minister disappeared, along with a young lady of questionable character. Ada arrived in Denver alone—but with a whole new outlook on her situation. “As of tomorrow,” she said, “I start the first brothel in this settlement. In the future my name will be Addie LaMont.”

More women of vice were quick to follow. A leader of the demi-monde in 1861 and 1862 was Lizzie Greer, a successful beauty who had many admirers, an expensive wardrobe and plenty of diamonds. In general, however, Denver newspapers and authorities do not appear to have paid much attention to the illegal vice of prostitution in the early days. Their complacent actions were balanced by those in Central City, located due west high in the mining country. Central City was the site of the first real gold boom in Colorado in 1859. Surprisingly, however, the prostitution industry found it hard to flourish there at first. In 1860 a brothel in nearby Nevadaville was cleaned out by irate citizens. Six years later, another den of sin in Central City suffered the same fate.

Indeed, ousted ladies from other parts of Colorado found little shelter in Central City. An 1864 news article in the Miners Register complained heavily of a Madam Wright, who had been operating for some time on respectable Eureka Street directly below the Methodist Church. The wicked woman had recently been arrested for larceny. Most interestingly, however, the Register did concede that it was possible to permit prostitutes to operate in any given city. “Perhaps such creatures should be permitted to live in a community,” admitted the writer, “but they certainly ought to be severely treated for their offenses against morality and law, and compelled to remove to some remote locality where their presence will not be so annoying.” With time, Central City at last fell victim to the same vices as every other mining town in the state, even as newspapers and city authorities threatened to close them down as early as 1868. The proper folks in town were always quick to voice their disapproval of the red-light district and even banned those who patronized brothels or dance halls from other social events. One of these was Pat Casey, a miner who eventually struck it rich. In his wealth, Casey retaliated against the puritans of Central City by loading up his favorite fancy girls each Sunday and driving them past the churches just as services were letting out.

When journalist James Thomson visited Central City in November of 1872, he described in his diary a Saturday night outing: “The prostitutes’ ball at —. Four fellows in four-bedded attic, three with girls at one time. The prize for the best dancer. Girl who had got it four times, refused it 5th. Went and undressed save stockings and garters. Danced wonderfully for five minutes, music playing, hall crowded. Then ‘Here’s the leg that can dance, and here’s the arse that can back it up!’ Redressed and danced with the others till daylight.” After unsuccessfully trying to establish themselves in town, Central City’s naughty girls migrated to Gunnell Hill above town instead.  For years, Central City’s red-light district enjoyed its lofty position while looking down on the city from the end of Pine Street, just a few blocks from the Catholic church. There the girls were free to service miners from both the Galena Mine and the Coeur d’Alene Mine above them. Downtown, places like the Shoo Fly Dance Hall still prospered.

The best remembered of Central City’s shady ladies is Madam Lou Bunch, a three-hundred-pound delight whose presence in town surely could not be missed. But there were others. May Martin was one girl who practiced in Central City. Others included Della or Lizzie Warwick, Mae Temple, the “elegant courtesan” Ruby Lee and Ada Branch, known alternately as the Big Swede. Ada’s house and wardrobe were among the fanciest in town, and Pine Street was alternately known as Big Swede Avenue in 1880. Cora Fish was one of Ada’s employees. Other girls of Central are all but forgotten, with hardly a name to remember them by. A warehouse near downtown, however, is said to still bear graffiti from higher times: “Myrtle crib #13—wow. Sweetheart.”

One of the earliest comments on prostitution first appeared in Denver papers in 1874. An article reported on a local tavern called The Cricket, which was “ablaze last night with festivities. There was a dance from 1 a.m. to sunrise with liquor pouring freely throughout the night.” Prostitutes present at the gathering included Belle Deering, Sadie Bent, Eva Hamilton, Elva Seymour, Kittie Wells, Laura Winnie, Gertie and Cora, Jennie Logan, Emma Marsh, Dutch Nellie, Mormon Ann, Frankie and Annie.

Just two years later, the first truly notorious madam of Denver arrived. Her name was Mattie Silks, and her appearance was so renowned that at least one folk song immediately surfaced about the illustrious prostitute and some of her more famous cohorts:

Mattie Silks and Fanny Ford

Drank theirs from a gourd,

Poker Alice she smoked a cherout;

Lily Langtree, they say,

Had been led astray

By the juice of forbidden fruit 

Mattie was just twenty-nine years old when she arrived in Denver. Born in New York or possibly Indiana, she began her first brothel in Springfield, Illinois in about 1865 at the age of nineteen. Next, Mattie attempted to run a brothel in Olathe, Kansas, but was run out of town. Wisely, she decided to spend her winters working in Kansas City while working the cattle town circuit during the summer months. It was also said Mattie worked as a freighter between Missouri and Colorado before opening up for business in Dodge City, Abilene and Hays City, Kansas. A sign on her parlor house there read, “Men taken in and done for.” After hiring four girls in Kansas, Mattie headed for Colorado and traveled by stagecoach and freighter wagon around the Pikes Peak region, visiting a number of mining camps. Her vehicles contained a “portable boarding house for young ladies”, which was actually no more than a canvas tent attached to a wagon. The bordello did, however, include a canvas bathtub.

By 1873 Mattie was in Georgetown where she operated one of five brothels on Brownell Street. While there, she married Casey or George Silks, a faro dealer from Pueblo. The couple may have had a child together. The two eventually separated, perhaps because Mattie’s lover, a fireman named Cortez D. Thomson, was also living in Mattie’s brothel. When Mattie arrived in Denver in 1877 Cort was still with her, having left behind his wife and daughter in Georgetown. It must have been love, for Mattie was willing to put up with Cort’s drinking and gambling habits. She often gave him money, and it was said that despite two terrible beatings Cort gave Mattie, she loved him too much to leave him. Mattie Silks was certainly not the angel she aspired to be, however. The March 28, 1877 issue of the Rocky Mountain News reported Mattie was fined $12 for drunkenness, which she paid. In August, it was said that Mattie challenged madam Katie Fulton to a duel over Cort. Folklore claims that when the women took their shots, they both missed—save for a bullet that went astray and struck Cort in the neck. He lived, and even pledged to be faithful to Mattie.

The Rocky Mountain News reported a different story: Katie and Mattie had an argument after a footrace in which Cort was victorious and for which Mattie won $2,000. During the argument, Cort punched Katie in the face and knocked her down. Katie’s friend Sam Thatcher was knocked down as well. Then Katie was knocked down again and kicked in the face, which broke her nose. After the fight broke up, Cort took off towards town in his buggy. A carriage soon pulled up beside him and a shot from said carriage hit him in the neck. Katie left town for awhile, but in September returned to Denver, where she had another fight with Mattie. This time, Mattie punched Katie, knocking her down and injuring her nose again.

No doubt Mattie was a feisty little vixen, but it was certainly no trouble for her to set up shop. She was described as blonde with blue eyes, clear skin and a striking resemblance to actress Lily Langtree. Besides her good looks, Mattie quickly gained a good reputation for excellent service and pretty, honest, high-class girls. Under her regime, the girls paid Mattie room and board starting at $5 per week and split their earnings with her. Mattie’s first brothel, which she purchased for $13,000 from Nellie French, was at 501 Holladay Street, now known as Market Street. Mattie’s elite business cards were shaped like an oyster shell—a grand treat for Denver dinner tables in the Victorian era. In addition, Mattie rented or operated in the buildings on either side of her brothel and prospered there as well.

Over the next four years, Mattie’s competition grew steadily. Women like Lizzie Greer slowly fell to the wayside. In fact, the Denver Republican took due notice when Lizzie’s looks and talents began fading. By 1881 Lizzie had lost all of her money and admirers and had turned to alcohol to drown her sorrows. The newspaper noted she had been living for years in back alleys and along river fronts, purchasing liquor when she could and eating out of the garbage bins of local restaurants. She was last noted as being found sleeping in a lumber yard and taken to the County Hospital. The paper commented that her end was not far off. After her death, which probably occurred in January of 1881, the sight of Lizzie’s ghost lingering near the undertaker’s parlor was the subject of Rocky Mountain News stories as late as 1885.

In 1882, there were approximately 480 prostitutes working in Denver. In those times, two room cribs on the row were rented to prostitutes for $15 – $25 a week. White sections of the red-light district were called “dollar houses”, with the parlor houses of Denver costing $5 and up per trick. The black sections—located beyond 21st & Market Street—were called “two bit houses”, reflecting the price paid for time with a prostitute. Thus, a girl had to turn 15 or even as many as 50 tricks per week just to make her board.

There is little doubt that Mattie Silks ruled with an iron fist. Some said she carried an ivory handled pistol with her, concealed in a special pocket of a gown she had replicated from Rubens’ portrait of Marie de Medici. But stagecoach driver Martin Parsons remembered that Mattie “didn’t carry a gun in her clothes…for she didn’t have to. She could control people by her voice, but then, they were spending money, and after all, that’s what she wanted.” Mattie also provided food to those who were down and out. Sometimes she even sheltered them in the tent she had formerly used as a brothel. It seemed as though everyone trusted her. Admirers and even Mattie herself liked to boast—wrongfully—that she was never declared a prostitute in any arrest record or Denver newspaper.

Mattie’s biggest competitor was Leah J. Tehme or Leah Fries, better known as Jennie Rogers. Jennie actually spelled her name “Leeah”, and once she told local police her real surname was Calvington. Born to Mr. and Mrs. James Weaver, Jennie was said to hail from Pittsburgh and may have been married to a doctor at one time. The union proved too dull for Jennie, and she allegedly ran away with a steamboat captain named Rogers. After living in St. Louis for a few years, Jennie arrived just two years after Mattie in 1879. She purchased her first house on Holladay Street for $4,600 in 1880. There, it was said, the chief of police from St. Louis would come to visit, and Jennie even had a portrait of him hanging in her brothel.

In fact, Jennie’s St. Louis paramour did more than pay the occasional visit. A story was widely circulated in later years that the police chief decided to assist Jennie in opening her Denver house of ill fame by blackmailing one of Denver’s leading citizens. Apparently this man’s first wife had pulled a disappearing act, and the gentleman next married into a wealthy Denver family. Jennie’s St. Louis friend and other political adversaries began circulating the rumor that the first wife had been murdered, and even buried the skull of an Indian woman found on the plains in the man’s backyard. Next the St. Louis officer and two other men called at the man’s home posing as investigators, conducted a search, and dug up the skull. The surprised tycoon knew he was innocent, but he also knew that such a scandal could ruin his political career. Accordingly, the man “donated” $17,780 to Jennie for a new house. Jennie’s St. Louis friend disappeared, and the matter was forgotten until it was related years later by someone who remembered the story.

Jennie was a tidy, astute and almost studious looking woman who knew her business. But she also had a temper. In about 1889, Jennie married Jack Wood, a bartender at the Brown Palace Hotel who was fourteen years younger. It was said Jennie shot Wood in Salt Lake City a few months later when she found him in the arms of another woman. When police asked why she did it, she exclaimed, “I shot him because I love him, damn him!”

Jennie maintained a friendship with her competitor, Mattie Silks. When Denver adopted an ordinance requiring prostitutes to wear yellow arm bands, Mattie and Jennie agreed to have their girls dress in yellow from head to toe and parade all over town. The ordinance was repealed. For a short time, Mattie and Jennie enjoyed their spot at the top of Denver’s red-light district.

There were complications in Jennie’s life, however. Even the elite Jennie Rogers, known for her fine dress and excellent horsemanship, could not avoid the occasional brush with the law. In 1880 she was arrested along with madam Eva Lewis for racing their horses through town. The past time seems to have been popular among prostitutes, as two other girls were seen doing the same thing on Boulder’s Pearl Street in 1880. (Incidentally, some say that Pearl Street was actually named for a prostitute. Others say it was named for a respectable woman who was an early pioneer.) In 1881 Jennie made the papers after her horse slipped on some ice and she fell to the street in the middle of the red-light district. Three years later, the classy madam was sentenced to ten days in jail for vagrancy and for taking morphine. The arrest did little to limit Jennie’s ambitions, however. In 1884 she built her own three-story brothel on Market Street with three parlors, a ballroom, a dining room and fifteen suites.

Shortly after Jennie’s new house of pleasure was complete, Cort Thomson, whose ex-wife had just died, and Mattie Silks were united in matrimony in Indiana. When the couple returned to Denver, Mattie found herself with yet another competitor, Belle Barnard (a.k.a. Birnard). Belle had her beginnings as a prostitute in Cheyenne, Wyoming. At the age of twenty-nine she gave birth to a daughter, Grace, whom she later claimed was a niece. By 1885, Belle had a stately, two story brick brothel at 518 Holladay Street. (When the name of Holladay was changed to Market, the address changed to 1952 Market Street.)

Two years after marrying Mattie, Cort received a telegram saying that his daughter, presumably the one left behind in Georgetown, had died during childbirth. Her surviving baby daughter needed looking after. Mattie convinced Cort to adopt the child rather than put her in an orphanage, and it was said Mattie willingly purchased her ranch on the eastern plains at Wray as a suitable place to raise the girl. There are several mysteries surrounding the child that Mattie and Cort took in. Once, when Mattie took in an abused little girl, police arriving to take the girl back to her mother discovered another five-year-old named Theresa Thompson. It was speculated that Theresa may have been a daughter of Mattie and Cort, or even perhaps a child by Casey Silks who was adopted by Cort. Or she could have been Cort’s grand daughter for whom Mattie purchased the ranch at Wray. The ranch served other purposes as well, namely as a place to keep Mattie’s twenty-one race horses.

Throughout the mid-1880’s, Mattie continued to bask in Denver’s limelight. It was said that Mattie once agreed—under pressure from Denver’s Chamber of Commerce and also Cort—to serve as a courtesan to the president of the St. Louis Railroad. Her mission was to convince the tycoon to extend his railroad to Denver. For a month, Mattie and the railroad magnate posed as husband and wife while touring California. Ultimately the endeavor was unsuccessful, although the Chamber did pay off a $5,000 note for Mattie in return for her efforts. In 1887 Mattie purchased two connecting brothels at 1916 and 1922 Market Street for $14,000 as well as other real estate around Denver, including a brothel at 2019 Market Street. She also kept two or three call girls in uptown Denver hotels to run appointments she made for them. Mattie’s girls were well cared for, receiving two meals a day and half of their earnings in return for paying room and board. Mattie’s good business sense saw her through some tough times in Denver; during the winter of 1887-88, one-hundred-seventy-nine women were arrested for prostitution. Much to the dismay of the Women’s Christian Temperance Union, many of these women were jailed right along with male prisoners, guarded by male jailers. The W.C.T.U. convinced the city council to secure a matron for its female prisoners. The permanent position went to Sadie Likens, the second matron in the nation.

In about 1889 Jennie Rogers purchased what was to become the infamous House of Mirrors at 1942 Market Street. She also married Jack Wood, the lover she had once shot. Over time, 1942 Market Street became one of the most prominent establishments in Denver’s red-light district. The Circus, a three story brothel that also housed Jim Ryan’s Saloon, was located across from Jennie’s place. Sadie Doyle, one of Jim’s employees, later recalled a night in 1901 when she was thrown in jail. Later that night, after her release, the jail caught fire. Fay Stanley’s Parlor House was just down the street. Other famous red-light establishments of Denver included Ruth Jacobs’ Silver Dollar Hotel, Miss Olga’s and Mamie Darling’s.

There were twenty-seven rooms in all at the House of Mirrors, including a kitchen, ballroom, four parlors, a wine room and sixteen bedrooms. The front parlor was furbished in mirrors from ceiling to floor. A single bathroom, luxurious for the time, serviced the house. Under Jennie’s ownership, suites in the house were said to be well stocked with fancy furniture, commodes, slop jars, rockers, lace curtains and even writing desks. Known for her love of grand  and eccentric things, Jennie also had five stone faces adhered to the facade of the building, including a bust of herself at the top. There has been intense speculation about who the other faces represented, including a story that they depict those involved in the blackmailing of the rich man who gave Jennie the money for her house. But the truth about them will likely never be known. The exterior decor also came complete with fancy scroll work in a variety of mysterious designs.

Another notorious brothel could be found at the Navarre, formerly the Brinker Collegiate Institute for young ladies wanting to learn “customary Christian virtues.” Known as the Hotel Richelieu in 1890, the stately hotel, saloon and gambling hall had fallen into the hands of gamblers Ed Chase and Vaso Chucovich during a poker game. Chase and Chucovich renamed the place the Navarre after a sixteenth-century French king, Henry of Navarre, and added prostitution. Belle Malone and Mary Paxton were among the working girls at the Navarre, which also welcomed visiting girls from nearby brothels if no other girls were available.

Mattie Silks’s troubles with Cort Thomson escalated in 1891, when she caught him with prostitute Lillie Dab of Leadville. Mattie sued for divorce, but then forgave Cort and withdrew the suit. In the uproar, Mattie may have just plain missed out on Jennie Rogers’ plans to sell the House of Mirrors. Madam Ella Wellington got it instead, and with it she automatically became a part of Jennie and Mattie’s elite circle. When the madams and bar owners of Denver cooperated to produce the Denver Red Book in 1892, Ella was a prominent advertiser. The Denver Red Book was published just in time for the grand opening of the ritzy Brown Palace Hotel across the street, which allegedly had an underground rail system or tunnel running to the notorious Navarre.

As the most brazen of directories, the Denver Red Book listed ads for the Arcade Bar on Larimer, Silver State Cigars, Schlitz and the Walhalla Club Rooms. Prostitutes listed therein included Blanche Brown, Belle Birnard and Minnie A. Hall. Belle Birnard advertised fourteen rooms, five parlors, a music and dance hall, plus twelve boarders. Jennie Holmes outdid Belle with twenty-three rooms, three parlors, two ballrooms, a pool room and thirteen boarders. But madam Minnie Hall at 2045 Market Street took the prize with thirty rooms, a music and dance hall, five parlors, a Mikado parlor and twenty boarders. Minnie had purchased her house from Sybil Field. When the only known copy of the Red Book was found on the floor of a streetcar and eventually donated to the Colorado Historical Society, it was noted that two pages were missing. The missing pages might have contained advertising for Mattie Silks and the Navarre, as well as other well known hot spots.

Ella Wellington, Mattie Silks and Jennie Rogers continued to prosper during 1893, despite the repeal of the Sherman Silver Purchase Act. Originally, the Sherman Act was meant to assist the public by requiring the United States Government to purchase silver in order to boost the economy. The plan was simple enough, but did not pan out as well as expected. When Congress repealed the act and the government stopped buying silver, thousands of silver miners—including millionaire H.A.W. Tabor of Leadville and Denver—went broke overnight. As the silver boom towns quickly depleted, hundreds of families flocked to Denver. A good number of destitute women approached Jennie Rogers for work. Jennie put them up in respectable boarding houses, but refused to let them work for her or anyone else. As money allowed, she gradually sent them home to their families instead.

Jennie’s kind act was no doubt overshadowed by the shocking and tragic suicide of Ella Wellington in 1894 at the House Of Mirrors. The former wife of Fred Bouse (or Bowse) of Omaha, Ella had forsaken her confining life as a wife and mother of two adopted children and run off with one Sam Cross. After Cross apparently left her in Salt Lake City, Ella had made her way to Denver in 1889, taken on the name Wellington, and gone into business in the red-light district. After purchasing the House of Mirrors from Jennie Rogers, Ella spared no expense in her advertising and business cards and seemed to be doing quite well.

On the evening of July 27, 1894, Ella was in attendance at her brothel wearing a silk gown and a $2,000 necklace, as well as several ruby and diamond rings. Ella’s regret at leaving her husband became painfully apparent when some old friends of the former couple unexpectedly paid her a visit. Fred was remarried, they said, and was very happy. So were the children. The news was too much for Ella, who began babbling, “I too am happy, O so happy!” Then she abruptly started upstairs, exclaiming, “O I am so happy! So happy that I’ll just blow my goddam brains out!” Upon reaching her bedroom, Ella did just that. Arapahoe County Clerk William R. Prinn happened to be lying in Ella’s bed at the time and later gave his statement to the coroner.

Poor Ella’s story does not end there. After a funeral procession that took every available carriage in town, Ella was buried at Riverside Cemetery. Her most loyal admirer, Frederick N. Sturges, slept on top of her grave for several nights and purchased a plot next to Ella’s. Within three weeks the heartbroken Sturges overdosed on morphine. In his pocket was a picture of Ella with a note written on the back: “Bury this picture of my own dear Ella beside me.”

The death of Ella Wellington seemed to be the beginning of several unlucky incidents in Denver’s red-light district. The most prominent was a series of mysterious murders of prostitutes. Three murders in particular caught the eye of authorities, possibly because of their similarities: a towel had always been stuffed in the victim’s mouth, and there was never a sign of forced entry. Thus, the girls were assumed to have fallen victim to one of their customers.

The first woman to die was Lena Tapper, who was strangled in her home on Market Street in September. Next, twenty-three-year-old Marie Contassot was strangled to death on October 28. Despite the deceased’s swollen  purple face, eyes bugging from their sockets and the presence of a rope nearby, the Coroner listed Marie’s cause of death as unknown. Marie was from France, having come to America with her sister Eugenie some years before. In Denver, Marie worked for Charles Chaloup, a Frenchman who served as her pimp. The number one suspect in Marie’s death, however, was her beau Tony Saunders. Alternately known as Tony Sanders and Antonio Santpietro, Saunders led a double life as both a Denver policeman and a pimp on Market Street. Marie had just moved in with Saunders a week before. After repeated questioning, however, Saunders was released.

Next, police focused on Chaloup and Eugenie. Marie and Eugenie had been due to inherit a large sum of money from a relative in Paris, and Chaloup and Eugenie had just recently returned from a trip to France. Chaloup had also purchased property in Paris. Furthermore, friends and neighbors of Marie claimed her sister and Chaloup had planned to acquire the inheritance and leave Marie with nothing. Eugenie refused to deny or confirm any of the rumors. Chaloup claimed Marie had received $2,000 in property and jewelry from him and produced a signed receipt from her that released him from any further obligations to her. Neither Chaloup or Eugenie were charged with the murder.

Marie Contassot merited burial in Denver’s Riverside Cemetery. After her original interment, Marie’s body was moved to a plot purchased by Eugenie. Her grave was decorated by a large tombstone and a life-sized angel. The heartening inscription read:

“We regret the loss of our sister

All of her family and friends

Pray for her.”

In the wake of Marie Contassot’s murder, Mattie Silks had iron bars installed on the windows of her brothel. By now, the girls of the row were frightened, and Denver newspapers spread panic with headlines declaring “Jack the Ripper” was in town. They also dubbed Market Street “Strangler’s Row.” Despite upgraded security in the red-light district, a third murder happened in November when Kiku Oyama was also found choked to death. After Oyama’s murder, the better-class parlor houses shut down or shortened their business hours for a time. Most of the lower-class, one-room crib girls could not afford to cease business and were forced to remain open. Police began taking a harder look at murders that happened in the red-light district, but there were no more murders immediately after the death of Oyama.

At least two other unsolved murders are documented in Denver’s red-light district. One was the killing of a black prostitute named Nettie Clark in the late 1890’s, but Nettie’s death was probably not associated with the killing sprees of 1894. In 1903 yet another woman, Mabel Brown, was strangled in her home on Market Street. Again the killer was never caught, but by then the murders of 1894 were only a faint memory on fast-moving Market Street.

In about May of 1895, the House of Mirrors came back to Jennie Rogers’s ownership. A couple of years later, Jennie and Mattie Silks were only slightly overshadowed by another Denver prostitute, Verona (a.k.a. Fannie) Baldwin. In 1883 in San Francisco, the British beauty had made big headlines after she shot her millionaire cousin, E.J. “Lucky” Baldwin, in the arm. Verona claimed Lucky had sexually assaulted her while she was teaching school at his expansive ranch. Baldwin survived, about which Verona commented, “I ought to have killed him. Yes, I ought to have killed him at the ranch.”  Verona was just twenty-three years old at the time. Three years after she was acquitted due to Lucky’s refusal to testify, Verona sued her cousin for child support. Afterwards, he successfully committed her to an insane asylum. She fought him, along with the general public, and was released.

In the late 1890’s, Verona arrived in Denver and purchased a house at 2020 Market Street. Her life in Denver appeared to be fairly uneventful, the exception being an 1898 newspaper article which reported that Verona had taken in a young girl calling herself Mary Anderson. Mary, fresh off the train from Wyoming, was seeking employment at various brothels. Escorting her was a strange woman who had approached her at the employment office and talked her into becoming a prostitute. Madam Baldwin, however, upon seeing the girl was truly innocent and a virgin at that, convinced Mary to return home and notified the police to put her on the next train home. This they did, paying for the ticket themselves. Verona was in business in Denver for over twelve years. She eventually retired and died in the 1940’s.

In 1898 Mattie Silks and Cort Thomson followed up a tour to Great Britain with an excursion to Alaska, where Mattie opened a temporary brothel in Dawson City. The endeavor lasted only three months due to Mattie’s aversion to the cold weather, but it was said she netted $38,000 for her efforts. Upon returning to Colorado, Cort continued with his wild ways while Mattie got back to business. In April of 1900, after several weeks of debauchery involving alcohol, opium, and the celebration of his birthday, Cort Thomson died sitting in a rocking chair at the Commercial Hotel in Wray. Mattie was by his side, and she paid for his funeral costs. What became of the child Mattie and Cort were raising is unknown, but most historians say Mattie adopted her. Some speculate the girl was then educated in some far-away school and raised to become a respectable woman.

Jennie Rogers also suffered hardships. Jack Wood had died in 1896, at the age of 38. Competition along Market Street was ever-growing, with prostitutes like Mildred Ackley and Pearl Adams joining the ranks. The year 1902 proved to be even more stressful: Jennie’s beloved dog died and she was diagnosed with Bright’s Disease. To escape her woes and pressure from authorities, she temporarily moved to Chicago where she opened another brothel. There she met a politician named Archibald T. Fitzgerald, a man 20 years her junior whom she married at Hot Springs, Arkansas, in 1904. Shortly afterward Jennie returned to Denver for the funeral of prostitute Lizzie Preston, a much-admired colleague who had also been a friend of Mattie Silks. Back in Chicago, she found out Fitzgerald was still married to someone else, left him and came back to Denver for good in 1907.

In Denver Jennie forgave Fitzgerald. She lived at the House of Mirrors but periodically made short excursions with him to Arkansas. She died on October 29, 1909, having willed her estate to her sister and a niece and nephew. She was buried in Denver’s Fairmont Cemetery under the name Leah J. Wood, next to her husband Jack. Fitzgerald contested her will and claimed half of her estate. He eventually settled for $5,000 in cash, jewelry and some property in Illinois.

In 1910 or 1911 Mattie Silks purchased the House of Mirrors for $14,000. Mattie immediately moved in with her longtime housekeeper, Janie Green, and commissioned a local tile worker to inlay her name, “M. Silks”, on the front step. It was like putting a final, victorious stamp on the red-light district. At last, Mattie Silks was the reigning queen of Denver’s tenderloin district.

Wild Women of Prescott, Arizona – Introduction

c 2019 by Jan MacKell Collins

The following chapter is excerpted from Wild Women of Prescott, Arizona(Arcadia Publishing, 2015.)

As one of the last states to enter the Union, Arizona remained a raw, rather uncivilized territory between 1863 and 1912. The untamed land lent itself to explorers, miners, ranchers, farmers and others who saw an opportunity to prosper. The growing population also included its share of shady ladies, a staple of the economy in nearly every western town. These wanton women prided themselves in being independent, hardy individuals who weren’t afraid to pack their petticoats across rough, barren terrain and set up shop. Their stories range from mild to wild, with plenty of colorful anecdotes in between.

Who were these daring damsels who defied social norms to ply their trade in frontier Arizona? The 1860 United States census, taken just three years before Arizona Territory was formed, listed a number of females who were then part of New Mexico Territory. At the time, New Mexico Territory was quite large. The population, which spanned over today’s Arizona, New Mexico, a portion of Colorado and part of Nevada, included mostly Mexican women who were locally born.

In 1863, President Abraham Lincoln signed the Organic Act which divided Arizona and New Mexico Territories by a north-to-south border that is still in place today. The first Arizona Territorial census was conducted the following year between February and April 1, revealing a population numbering over 4,500 people. Almost 1,100 of them were female adults and children.

Arizona’s military forts, mining camps, whistle stops, and cities grew at an amazing rate. Soldiers of the early frontier forts served as ample clientele for prostitutes during Arizona Territory’s formative years. Later, as mining camps grew into towns and towns bloomed into cities, a bevy of soiled doves flocked into these places and set up more permanent bordellos. In time nearly every town included working girls who conducted business in anything from tents, to tiny one or two-room adobe or stick-built cribs, to rooms above saloons, to posh parlor houses. Prescott, one the earliest, wildest and fastest growing towns in the Territory, was no exception.

The census records of the 1800’s are amongst the best resources used to identify prostitutes, but even these failed to identify every known working girl in Prescott. By 1870 the females of the town numbered a mere 108 versus 560 men. The census reveals little else about the ladies, including their marital status unless they married within that year. In most cases, the occupations of women who worked in the prostitution industry were discreetly left blank. Because the occupations of women who were unemployed or working as housewives were also unidentified in several instances, the true number of females working as prostitutes will never be known.

Not until the 1880 census were more—but not all—women of the underworld in Prescott blatantly identified as prostitutes, “sporting” and “fancy” women, mistresses and madams. The smart prostitute revealed very little about herself and took great pains to disguise her real identity, where she came from and how she made her living. Such details, however, might be revealed in her absence by a room mate, her madam, a nearby business or even the census taker who knew the occupants of the red light district, but was too embarrassed to knock on the doors there. So while girls such as Elizabeth Arbuckle were listed as prostitutes in Prescott during the 1880 census other women, such as madam Ann Hamilton, were only known as “keeping house” and other indiscernible occupations.

Census records also revealed changes in the way the West viewed the prostitution industry over the next 20 years. The 1890 census having burned up in a fire, it was obvious by 1900 that civilization had started its inevitable creep into Arizona Territory. Wives and families, churches and temperance unions were part of the growing groups in the West. Wayward ladies were forced to tone their job descriptions down to some extent. While blatant racism encouraged identifying Japanese and Chinese prostitutes as such, the Anglo women living next to them, or in identified red light districts, claimed to be working as seamstresses, laundresses, milliners and other demure careers that kept them out of the spotlight as working girls.

From 1900 on the bad girls of Prescott became largely unidentifiable, save for the tell-tale neighborhoods they lived in, their skirmishes as reported in newspapers, and the legal documents which singled them out. As the city continued growing, the female population had started catching up to the males by 1910 (2,032 women to 2,711 men). The girls of the row now struggled to prosper while their hometown remained tolerable for the most part. Interestingly, the residents of Prescott seem to have accepted their working girls as they would any other citizen, more so than many other towns in the west. Everybody knew that sex was for sale along Granite Street, just one block west of Montezuma Street’s “Saloon Row”. And very few seemed inclined to do much about it.

Historically speaking, however, loose women have always generated an enigmatic history. In an historically untamed place like Arizona, they are hard to track. Prescott was in fact so accepting of their shady ladies that, unless they got into trouble and landed in the public eye, hard records of them are very scarce. Finding them is further complicated by the time-honored tradition of generating folklore and embellishments over time, with a good sprinkling of misguided attempts to brand many a colorful old hotel, saloon or home as a former whorehouse. And although many of Prescott’s brazen hussies have a solid place in the state’s history, far more have escaped the eyes of historians and quietly faded along a rather dusty trail.

Despite Prescott’s ambivalence towards their wayward girls, being a prostitute was still the naughtiest of naughty deeds. The law, the moral majority and a good number of angry wives rarely lost the opportunity to emphasize the evils of being a bad girl. Their efforts were not unwarranted. Prescott newspapers do have stories of wicked women of the past who were not beyond lying, thieving and even murdering as they danced their way through the demimonde. Some crimes are excusable; certain girls were in the business due to the loss, by death or desertion, of a husband. Those who fought and/or killed were often defending their own honor or fighting for their lives during some domestic dispute. But it is no secret that certain prostitutes were truly a bad lot and drank, drugged, danced, fought, killed, stole and sold their bodies solely to appease their own inner demons.

In time Prescott, along with a number of other communities, officially outlawed prostitution to appease state laws and the moral element. On the side, however, officials continued to quietly tolerate the red-light districts. The prostitution industry evolved into an underground cash cow of sorts. As immoral as they were, women of the lamplight provided company and entertainment for Arizona’s restless soldiers and miners. They were also an excellent source of income for the city coffer, where their fines, high taxes and monthly business fees were deposited on a regular basis. Not surprisingly, required weekly or monthly medical exams were conducted by a city physician whose salary was supplemented by fees from their patients.

Stories also are numerous of illicit ladies in the West who sheltered the homeless, fed the poor, employed the unemployed, contributed to the building of hospitals, schools and churches, and assisted their hometowns with numerous unseen, unappreciated efforts. Arizona was no exception to the kindness of these true “whores with a heart of gold”, as the old saying goes. Thus, even though the Territorial government outlawed prostitution once and for all in 1907, the law was loosely enforced on behalf of the good time girls who made Prescott’s history even more colorful than it already was.

Some feel that history accounts about prostitution somehow reveres the industry’s participants as heroes. Others think that revealing the lives of the industry’s chief participants further shames them. Along those same lines, there is little doubt that many fallen angels preferred to remain unknown, hoping that their misdeeds would fade with their names into history. They did not want to embarrass their families or even friends who may have known them back when they were “good girls.”

Good or bad, the ladies are now long gone, unaware that their humility and courage is often held in esteem by others who enjoy reading about them, and many who sympathize with their plight. The shame is mostly gone too, even if it is often replaced by the romantic notion that all prostitutes’ lives were interesting, even fun. In many cases, they were not. True fans of prostitution history recognize that the vast majority of these women gambled everything, at very high risks, for a chance at surviving in a less than perfect world. Their efforts are memorable, at the very least because they served as an integral staple of the economy of the West. No matter their misdeeds, they deserve a second look as an important part of American history.