Category Archives: Arizona Historical Prostitution

Wild and Woolly Ash Fork, Arizona

c 2021 by Jan MacKell Collins

http://www.janmackellcollins.com

Portions of this article first appeared in the Frontier Gazette.

Long after Native Americans, Spanish explorers and Lt. Edward Beale’s crew made their way along today’s Interstate 40 through Arizona, a settlement popped up at the junction of today’s Highway 89 leading south to Prescott. The Atlantic & Pacific Railroad, which laid rails through the area in 1882, called it Ash Fork after a nearby grove of trees.

For a number of years, things at Ash Fork were just swell. A post office opened in 1883, then a Wells Fargo office, and cattle and sheep ranchers began moving in. Local flagstone was loaded onto boxcars along the railroad to build bridges and buildings. Everything was fine until residents realized they had no sheriff, and that their fair little town was seeing a chaotic wave of outlawry and debauchery.

Some of the outlaws around Ash Fork were duly hanged by vigilante committees until the law showed up. When the town became an important branch along the Santa Fe Railroad to Prescott and beyond beginning in the early 1890’s, folks hoped some of the bad guys would hop a train and skedaddle. What happened instead, however, was that more bad boys and naughty girls bought a ticket to come to town instead of leaving it.

By 1893, Ash Fork was quite wicked indeed. On February 22, for instance, the Arizona Journal Miner alone reported that a “woman of the town” had committed suicide, and a man killed E.G. Owens in the same saloon where, the previous summer, one Brog May had also killed a man named Tom West. Also, wife murderer Salvador Armijo was still on the loose. That was just in one day. Later that year, when Ash Fork caught fire and burned to the ground, it is doubtful that anyone was really surprised.

Ash Fork rebuilt. The year 1894, however, wasn’t much better as the incorrigible Bertha Reed came to town. Bertha had already been in Prescott’s court over the morphine overdose of James Gabel and the murder of Tim Casey when she was arrested for loitering in Ash Fork’s saloons. Later, Bertha went to Globe and was involved in several more escapades before disappearing in 1907.

Bertha Reed wasn’t the only troublemaker around Ash Fork. In November of 1901 Rosa Duran was charged with larceny at Ash Fork and sentenced to Yuma’s Territorial Prison for three years. She was back in Prescott by 1908, however, where she and Ella Wilton, a.k.a. the “Turkey Herder”, were arrested for robbing Yee Jackson of $40.

Ash Fork balanced its wild nightlife by having not one but two of the finest Harvey Houses in Arizona. Fred Harvey built the first one, a wooden affair across from Cooper Thomas Lewis’ Parlor House Saloon. When a kitchen fire destroyed the building and some other structures, Harvey built the massive and extravagant Escalante Hotel and dining room in 1907. The Escalante was soon billed as the nicest Harvey House west of Chicago.

The Escalante seemed to tame Ash Fork down a bit. In 1912, an article in the Tucson Daily Star explained that “Ash Fork is today as innocent as a newborn babe; she is as pure and white, morally, as the drifted snows that rim the San Francisco’s.” Of course the cleansing was due to the fact that the day before, “sixteen women of easy virtue” and their consorts were taken to jail in Prescott as a means to clean up the town. Within a year, however, some of the ladies were back. Amongst them was May Clark, who had previously killed a man in Seligman in self defense. After bonding out in Ash Fork, May went to Prescott, dressing in elaborate velvet gowns and conducting herself like a regular socialite during her trial.

May and her many consorts and colleagues gradually moved away from Ash Fork. In time, Route 66 travelers came to rest easy there and in 1947, Humphrey Bogart and Lauren Bacall made an appearance in town during the filming of “Dark Passage.” Even so, the hotel portion of the grand Escalante closed sometime between 1948 and 1951. The dining room closed just a couple years later as an expansion of Route 66 destroyed numerous storefronts and homes.

The final blows to Ash Fork came in 1960 when the Santa Fe Railroad moved its main line away from town; in 1968 when the treasured Escalante was demolished; in 1977 when yet another fire burned most of the downtown area and yet again in 1987 when one last fire destroyed nearly everything left of the downtown buildings. In between such catastrophes, Interstate 40 eventually by-passed Ash Fork altogether.

The original section of Route 66 still runs through Ash Fork where a healthy handful of historic buildings survive. In 1992 there was another brief revival when another movie, “Universal Soldier” starring Jean-Claude Van Damme was filmed there—although, they say, several decrepit buildings were blown up as part of the action. Today, Ash Fork has reverted to one of its oldest industries, flagstone, while the Ash Fork Historical Society tells visitors about the town’s once wild and woolly past.

Read more about Ash Fork’s wild women in Wild Women of Prescott and Good Time Girls of Arizona and New Mexico: A Red-Light History of the American Southwest.

Prescott Arizona’s Children of the Night

c 2021 by Jan MacKell Collins

The following is excerpted from Good Time Girls of Arizona and New Mexico: A Red-Light History of the American Southwest.

One of the worst perils a working girl could face was becoming pregnant. Unmarried mothers were frowned on society to begin with. Prostitutes, already burdened with being societal outcasts, could be put out of work by such a malady. Many girls used birth control, but in frontier Arizona there were few reliable remedies. The girls found that using opiates sometimes suspended menses. Diaphragms, the most common type of birth control available, could be fashioned with beeswax, eel skin, a hollowed out orange half or a large glob of Vaseline. Wealthier girls could perhaps afford condoms made from animal intestines or later, rubber. Douching with a choice of anything from water to more dangerous substances such as alum or sulphate of zinc could actually push sperm farther into the uterus. Thus, those who employed these practices were susceptible to their birth control failing them.

If a woman found herself pregnant, she was naturally left with two choices: either have an abortion, or carry the baby to term. But abortion operations could be hard to come by, especially after Congress passed the Comstock Act in 1873, an “Act of the Suppression of Trade in, and Circulation of, Obscene Literature and Articles of Immoral Use.” Such literature included information about abortion and contraception. While women could still access information about such things via a friend, neighbor or other means, the subject remained largely forbidden and the information unreliable. Few frontier doctors were skilled, willing, or even allowed by law, to perform abortions. Within the red light district might be a woman who knew how to perform abortions, but such an operation came with great risk of infection or a botched procedure that could result in dire injury or death. Such back-alley “grannies” were only sometimes charged if their patients died. Abortion in the United States had long been outlawed, and by 1900 the procedure was a felony in every state.

On the other end of the pendulum was how word of such an operation might further deplete a girl’s already tarnished reputation. Those desperate to terminate their pregnancies could try jumping up and down, running, prolonged horseback riding, douching with dangerous chemicals or even throwing themselves down a set of stairs. Some women tried to induce miscarriages with home remedies. Perhaps the most dangerous of these was Ergot, a fungus that was already in use by some doctors to control bleeding after childbirth. The user could indeed induce a miscarriage, but risked other such dangerous side effects as cramps, vomiting, convulsions and even gangrene of the extremities. Quinine could also be used, but the large doses required might damage the kidneys. Consumption of numerous herbs including Black Cohosh, Saffron and other kitchen spices might induce an abortion. Or not. In the latter case, an abortion was the only other alternative. Many women who could not afford such services were forced with no other choice but to give birth. Much of the time, if the infant survived it was given away, abandoned, or turned over to an orphanage. But shame over their unwanted child and the means by which it was conceived could also persuade a woman to keep her baby and try to raise it herself.

In Prescott, the shady ladies of Granite Street, just one block south of “Whiskey Row” along Montezuma Street, were mostly extended freedom and acceptance when it came to selling sex. Prescott was in fact quite lenient in its laws against prostitution, often looking the other way when the ladies violated territorial prostitution laws. Those women who strayed beyond the designated “restricted district” or broke other loosely-worded city ordinances only came into the limelight when a real crime or violence was committed. Notably, little appeared in the newspapers about how officials dealt with children of the women. Various records, though scant, do illustrate how the fine citizens of Prescott accepted, adopted and looked after orphans and abandoned children in their community.

A favorite story from Whiskey Row is about Violet “Baby Bell” Hicks, who was intentionally abandoned by her mother at the Cabinet Saloon. Men in the saloon noticed the “comely young woman” who dropped her off, but apparently made no attempt to stop her. The forty or so men present gathered around the little bundle, and in due course some of them offered to adopt her. Legend states the men played dice with the stipulation that the winner would get the baby. In truth, Probate Judge Charles Hicks, who handled adoptions in town, was summoned and subsequently took charge of the child. They say the men present sent Hicks off with $300 for the baby’s care. What is known for sure is that Hicks and his wife Allie adopted and raised Violet in due course.

Most unfortunately, Violet Hicks proved an exception to so many children who never lived to school age. Lack of prenatal care, qualified physicians in rural areas, and general knowledge of childcare could hinder a child’s growth and make it susceptible to illness and disease. It is no wonder, in the days before aspirin, penicillin and other medicines we depend on today. People, and especially children, were subject to such illnesses as cholera, smallpox and measles. Poor sanitary conditions could produce a number of fatal intestinal diseases. And, there were always colds which easily developed into a deadly flu.

In Yavapai County, the first documented child of a prostitute was Mariana Bran [sic], who is recorded in the first Arizona Territorial Census as living with Santa Lopez. Santa was noted as being the mistress of “Negro Brown.” One-year-old Mariana may have been Brown’s child, her surname misspelled by the census taker. What happened to Mariana remains a mystery, but by 1870 even a well cared for inner-city child had only a 50 percent chance of making it to the age of five. At least three children were surviving in Prescott’s red light district during the 1870’s. In July of 1870, the census noted that one house, occupied by three young women known as Maria Quavaris, Pancha Bolona and Joan Arris, also included an eight month old infant, Savana Deas, who had been born in Arizona. Any one of the women might have been the child’s mother.

Overall, most prostitute mothers did not welcome the idea of a pregnancy or a child interfering with their professional lives. Only a small number of children followed in their mother’s footsteps; most were raised by family members, or sent off to boarding schools by those mothers who could afford it. Other times, the child was left behind with a relative, or perhaps even abandoned along with the father. When Ellen “Nellie” Stackhouse (nee Ellen L. Crane) was murdered in 1877, it was noted she had a husband and child in San Francisco.

Infant mortality rates due to their mother’s doing had become so rampant by 1877 that Arizona Territory enacted a law against women killing or concealing the death of their “bastard” children, as follows:

“If any woman shall endeavor, privately, either by herself or the procurement of others, to conceal the death of any issue of her body, male or female, which, if born alive, would be a bastard, so that it may not come to light, whether it shall have been murdered or not, every such mother being convicted thereof shall suffer imprisonment in the county jail for a term not exceeding one year; provided, however, that nothing herein contained shall be so construed as to prevent such mother from being indicted and punished for the murder of such bastard child.”

Plenty of living infants and children were present in Prescott’s red light district along Granite Street. In 2005, archaeological excavations in portions of the red light district revealed marbles and other toys, indicating that at some point, children lived among the ladies. The 1880 census proves this also, revealing that prostitutes Mary Healey, Mollie Martin, Juana Lugo, and Francisa Traney all had children residing with them in their brothels. Mary Healey and Mollie Martin both lived with Madam Ann Hamilton in a plush house on Granite Street. Mary Healey had an 8 month old son, Henry, born the previous September. Very little is known about mother and child, save for the census information. According to that, Mary had been born in 1861 in California. Henry was also born there, and the only information known about his father is that he had been born in Massachusetts.

A little more is known about Mollie Martin and her daughter, Edith. Mollie was born in 1856 in New Jersey, and told the census taker she was married. Edith had been born in Arizona in 1878, and her father had been born in Virginia. Mollie was either pregnant with Edith or had already given birth in April of 1878 when she was involved in a scuffle. The Weekly Arizona Miner reported that she, Willie Beatty and Jennie Warren had appeared in court on assault and battery charges. The threesome pleaded guilty, and were fined $25 each. “The fines were paid,” concluded the paper, “and the damsels discharged.” An excavation of Ann Hamilton’s brothel in 2004 revealed a small porcelain doll head. Did the doll belong to Edith? The truth will likely never be known.

Little is known about Juana Lugo’s three year old daughter, Josephine, except that she was born in Arizona. In the case of Francisca Tranery, the thirty-year old woman actually had two children living with her. One was her daughter, a ten year old named Rosa who was born in Arizona. The other, six year old Francisco Fryo, is listed in the 1880 census as a “boarder”. No other information about the boy, except that he had been born in Arizona and his parents born in Mexico, is known. Children also were present with prostitutes living at the mining camps in the Bradshaw Mountains close to Prescott. At the Peck Mine was 25-year-old Josepa Noreiga of Mexico. Josepa lived with stable keeper W. J. Milvenon and miner Thomas Gormley. Also in the house was Josepa’s son, two year old Charles Noreiga, listed as a nephew of Milvenon. Charles’ birthplace was listed as Arizona. His father was born in Ohio. Since Milvenon claimed to have been born in Massachusetts, and Gormley was from Connecticut, it can be safely assumed that neither man was Charles’ father.

By 1900, the mortality rate for children on average was slightly lower than before, with toddlers averaging a 75 percent chance of surviving to the age of five years. Those who were born into a union, before their mothers turned to prostitution, were probably the most fortunate. There were exceptions, however. In Prescott, Bessie Covell told the 1900 census taker she had been married for two years and had given birth to two children, but that both had died. Several other working girls in the census were widows and likely forced by their station to work as prostitutes. Such women included Daisy Martin, a widow at the young age of 22, who told the census taker she had a child who did not live with her. Thirty-eight-year old Emma Wilson, also a widow, claimed five children who were still living, with no indication of where they might be. Mattie Wasson was not as fortunate as Emma Wilson. She too had been married for ten years before her husband died, and two of her four children had also died. The hard-core harlot Stella Shank, featured frequently in newspapers due to her antics and brushes with the law, had it even worse. Stella became an unwilling widow after nine years of marriage, and only one of her seven children was still living.

Like Stella Shank, Minnie Moore also made occasional headlines. Minnie was an immigrant from Spain who also was a widow. She had given birth to seven children, but only three were still alive. The pain of losing her children aside, Minnie was known to have lived in Tempe in 1893 when she was arrested for prostitution. No mention was made of her children in reports of her arrest. In Prescott, Minnie shared a house with Minnie Smith who recorded no children of her own. Nor were Minnie Moore’s children living with her, leaving their whereabouts unknown.

Surprisingly, the women of Granite Street were quite open with the census taker in 1900, aside from fibbing about their true occupations as prostitutes. The giddy girls of Prescott had no qualms about revealing whether they were married and had children. In all cases, both husband and said offspring were apparently living elsewhere. One of these women was Flora Freese who said she was born in California, had been married for eight years, and had two children. Likewise, Amelia Hernandez also said she had been married, for six years, and had four children. Fifty-five-year old Carrie Neal revealed frankly that she was single but had given birth to a child sometime in her past. When she died in 1918, no known family member came forth to claim her remains.

By 1901, firm laws were in place with regards to furnishing “necessary food, clothing, shelter or medical attendance” for children by their parents. There also was a law against abandoning any child under sixteen years of age “in any place whatever, with intent fully to abandon it”. Violation of this last law could result in prison time. Unfortunately, the law could do little about the reckless behavior of parents, especially those in the red light district. In April 1907, Faustina Cruz and Alfonso Moreno “shot and carved, respectively”, one Angle Perez in a Granite Street saloon. Just a month later, on May 10, Faustina gave birth to a stillborn baby at her home at 219 North Granite Street. Prescott’s funeral home records are full of these cases. Just down the street from Faustina, in 1910, Refugio and Adela Staragosa’s thirteen day old baby, Manuela, died of apparent crib death at 242 South Granite.

Even as Prescott’s known working girls eventually wandered away from Granite Street, the old red light district continued to be a dingy, unhealthy place. Due to its raucous past, no decent citizen would live there, leaving the neighborhood open to inhabitants of the poorer class. Witness Macario Castaneda, the child of Macario Castaneda and Delores y Tuarte who succumbed to colitis in June of 1919. The death took place at 220 Granite Street. Similar deaths were reported between 1921 and as late as 1936, the deaths of these children occurring in quarters formerly occupied, or sometime still occupied, by red light ladies. Such common maladies as whooping cough, pneumonia, scarlet fever and other childhood illnesses were countered with blatant notes on the babies’ care. “Poor food. Lack of intelligence in feeding,” read the cause of death for a nine-month old baby at the home of Aoroa Cruz on South Granite Street in 1926.

For the most part, the fates of babies born into prostitution were seldom covered by newspapers or anywhere else. Local newspapers did make the most of the case of Lucille R. Bedford, the three-year old child of sporting woman Eileen Bedford. Born Eileen Glassel Mitchell, Eileen was the former wife of Charles Bedford, a well known saloon man. The couple had been married at Prescott on July 18, 1901 and lived happily at their home at 232 S. Marina Street through 1904. The marriage did not prove suitable, and the couple eventually divorced in 1906. Charles moved to Los Angeles, while Eileen remained in Prescott. There, she rented Room 16, an apartment above the Wellington Saloon on Montezuma Street.

Despite being from a wealthy family and inheriting part of an $800,000 fortune left by her grandfather, Eileen was “well known to the pleasure resorts” of Prescott. Whether she actively worked as a prostitute is unknown, but she was generally regarded as “a woman of excellent education, quiet, unassuming and of rather fine disposition.”xxi Little Lucille had been sent to live with her grandmother when Eileen grew despondent, probably over the failure of her marriage. In March of 1907 she attempted suicide with a gun, but it was taken away from her. On April 9, after a day of drinking, Eileen was escorted to her room by proprietor B. F. Winn of the Wellington. Both Winn and his bartender tried to talk Eileen out of drinking any more, and Winn retired to his room. Sometime later he heard Eileen groaning and rushed back to her room, only to find she successfully shot herself in the heart with a Colt .38. She was only 25 years old. Eileen’s body was removed to Angelus Rosedale Cemetery in Los Angeles for burial.

Eileen had in fact been planning to visit her mother, Mrs. Susan G. Mitchell, in Los Angeles within a few days. Her reasons for choosing suicide were unknown, but they could have been because she feared facing her mother and revealing her current occupation. And, learning of her daughter’s occupation may have indeed been what caused Mrs. Mitchell to become ill. Following Eileen’s death, the grieving mother made a will and bequeathed her $250,000 estate to be divided between Eileen’s estate and her other daughter, Mrs. Lucie [sic] Lamborne.

A 1908 lawsuit by little Lucy’s guardian ad litem alleged that shortly before Mitchell’s death in December of 1907, Lamborne had drawn up another will and made her mother sign it. The new will decreed that Lamborne would receive her mother’s house, its furnishings and $10,000 in stock in the firm of Lambourne [sic] & Sons. Little Lucille would get half of what remained, but later reports claimed the amount was only five dollars. This suit was apparently dropped. Charles Bedford also filed suit, in 1909, contesting Eileen’s will. Bedford lost his appeal in court; however, Lucy Lamborne agreed to give half of the fortune left to little Lucy on the condition she be allowed to adopt her.

Lamborne got her wish, for in 1910 little Lucy was living at the Lamborne home in Los Angeles. When Lucy Lamborne died in 1930, her obituary stated she was little Lucy’s mother. But little Lucy was long gone from the home, having married Donald Bryant and relocated to Bakersfield, California where she lived happily with her husband and two sons. Either the family fortune was gone as well, or Lucy Bryant turned her back on it. Census records for 1930 and 1940, as well as various California city directories, indicate Donald worked in the oil fields throughout the southern portion of the state.

Ghosts of the Bradshaw Mountains, Arizona

c 2021 by Jan MacKell Collins

Portions of this article originally appeared in the Frontier Gazette.

Of Yavapai County, Arizona’s many ghost towns, quite a few are located in the beautiful Bradshaw Mountains, located just south of Prescott along a bevy of back roads. Many well-known places such as Bueno and Goodwin no longer exist, while lesser-known places such as Catoctin and Bolada are barely remembered at all. There are, however, enough ruins and fantastic views left to make the trip worthwhile.

One of the earliest towns in the Bradshaws is Bradshaw City. Both were named in honor of William Bradshaw, who came to Arizona in 1863. Bradshaw City was primarily a supply town for the nearby Tiger Mine. Eventually there were saloons, restaurants, two hotels and a peak population of 5,000 people. Saddle trains traveled between Bradshaw City and Prescott weekly. A post office was established in 1874 but only lasted ten years. Although nothing remains of the community, the cemetery is still accessible.

Closer to Prescott, the Senator Mine was staked during the 1860’s. Three miles of tunnels made up the mine, and there was a saloon, store and boarding house. After the mine was purchased by Phelps Dodge in the 1890’s, hotels, restaurants, a school and a church were built. Despite a labor strike in 1903 another mine, the Maxton, also opened. It was named for store owner Max Alwen. Senator’s post office finally opened in 1915 but only ran for three years. Even so, the mine produced until the 1930’s and is still highly visible.

In 1875 prospectors E.G. Peck, C.C. Bean, William Cole and T.M. Alexander were trying their luck in the Bradshaw Mountains. Peck found a rock rich in silver, and established the Peck Mine. When a small town was founded there it was named Alexandra. The town eventually had between 75-100 structures, from stores and saloons to a butcher shop and brewery. The post office opened in 1878 and the mines around Alexandra operated for several years. Even after the post office closed in 1896, mining operations continued into the early 1900’s. Nothing is left of Alexandra, but the nearby Swastika Mine has a few ruins.

As travel increased in the Bradshaws, Alfred and Matilda Spence pursued their dream of building a stage stop. In 1875 they built Palace Station (pictured) halfway between the Peck Mine and Prescott. The Prescott & Phoenix Stage made it a regular stop beginning in 1877. A saloon and rooms were available to travelers. The Spence’s daughter Elsie remembered seeing “fancy ladies” arrive in town to service miners on payday. Today the historic building is occupied by a caretaker for the Forest Service (for more about the good time girls of Yavapai County, see Wild Women of Prescott, Arizona, available by clicking here).

One of the last towns of the Bradshaws in the 1800’s was Oro Belle, named for the Oro Belle Mining & Milling Company that was established in the late 1890’s. Oro Belle’s post office opened in 1904 and the community was lucky to have a sheriff and justice of the peace. After the post office closed in 1918, a bar from the saloon was moved to Crown King. Today, several remnants of buildings from the town survive.

The early 1900’s ushered in a slew of more new towns. One of these was Fort Misery, built by Al Francis as his home. Two misnomers exist about this remote place. First, Fort Misery was never a military fort; Francis so named it for the bleak existence he led there. Second, Francis’ place should not be confused with Fort Misery in Prescott, Arizona’s oldest log cabin that was built in 1864 and is now on display at Sharlot Hall Museum.

The history at Middleton is a little clearer. Middleton was named for George Middleton, who owned the DeSoto Mine above town. Because the railroad ran nearby, there was an assay office, boarding house, blacksmith, warehouse, post office (established in 1903) and several homes to over 100 people. Miners rode an overhead tram to the mine. The post office closed in 1908, reopened in 1916 under the name Ocotillo and closed a final time in 1925. Travelers on the way to Cleator from Mayer will pass through what remains of the town.

Words to the wise: Obey no trespassing signs and stay out of mine shafts which are extremely dangerous. Take only pictures, and make your visit a safe one.

Wild Women of Prescott, Arizona – Introduction

c 2019 by Jan MacKell Collins

The following chapter is excerpted from Wild Women of Prescott, Arizona(Arcadia Publishing, 2015.)

As one of the last states to enter the Union, Arizona remained a raw, rather uncivilized territory between 1863 and 1912. The untamed land lent itself to explorers, miners, ranchers, farmers and others who saw an opportunity to prosper. The growing population also included its share of shady ladies, a staple of the economy in nearly every western town. These wanton women prided themselves in being independent, hardy individuals who weren’t afraid to pack their petticoats across rough, barren terrain and set up shop. Their stories range from mild to wild, with plenty of colorful anecdotes in between.

Who were these daring damsels who defied social norms to ply their trade in frontier Arizona? The 1860 United States census, taken just three years before Arizona Territory was formed, listed a number of females who were then part of New Mexico Territory. At the time, New Mexico Territory was quite large. The population, which spanned over today’s Arizona, New Mexico, a portion of Colorado and part of Nevada, included mostly Mexican women who were locally born.

In 1863, President Abraham Lincoln signed the Organic Act which divided Arizona and New Mexico Territories by a north-to-south border that is still in place today. The first Arizona Territorial census was conducted the following year between February and April 1, revealing a population numbering over 4,500 people. Almost 1,100 of them were female adults and children.

Arizona’s military forts, mining camps, whistle stops, and cities grew at an amazing rate. Soldiers of the early frontier forts served as ample clientele for prostitutes during Arizona Territory’s formative years. Later, as mining camps grew into towns and towns bloomed into cities, a bevy of soiled doves flocked into these places and set up more permanent bordellos. In time nearly every town included working girls who conducted business in anything from tents, to tiny one or two-room adobe or stick-built cribs, to rooms above saloons, to posh parlor houses. Prescott, one the earliest, wildest and fastest growing towns in the Territory, was no exception.

The census records of the 1800’s are amongst the best resources used to identify prostitutes, but even these failed to identify every known working girl in Prescott. By 1870 the females of the town numbered a mere 108 versus 560 men. The census reveals little else about the ladies, including their marital status unless they married within that year. In most cases, the occupations of women who worked in the prostitution industry were discreetly left blank. Because the occupations of women who were unemployed or working as housewives were also unidentified in several instances, the true number of females working as prostitutes will never be known.

Not until the 1880 census were more—but not all—women of the underworld in Prescott blatantly identified as prostitutes, “sporting” and “fancy” women, mistresses and madams. The smart prostitute revealed very little about herself and took great pains to disguise her real identity, where she came from and how she made her living. Such details, however, might be revealed in her absence by a room mate, her madam, a nearby business or even the census taker who knew the occupants of the red light district, but was too embarrassed to knock on the doors there. So while girls such as Elizabeth Arbuckle were listed as prostitutes in Prescott during the 1880 census other women, such as madam Ann Hamilton, were only known as “keeping house” and other indiscernible occupations.

Census records also revealed changes in the way the West viewed the prostitution industry over the next 20 years. The 1890 census having burned up in a fire, it was obvious by 1900 that civilization had started its inevitable creep into Arizona Territory. Wives and families, churches and temperance unions were part of the growing groups in the West. Wayward ladies were forced to tone their job descriptions down to some extent. While blatant racism encouraged identifying Japanese and Chinese prostitutes as such, the Anglo women living next to them, or in identified red light districts, claimed to be working as seamstresses, laundresses, milliners and other demure careers that kept them out of the spotlight as working girls.

From 1900 on the bad girls of Prescott became largely unidentifiable, save for the tell-tale neighborhoods they lived in, their skirmishes as reported in newspapers, and the legal documents which singled them out. As the city continued growing, the female population had started catching up to the males by 1910 (2,032 women to 2,711 men). The girls of the row now struggled to prosper while their hometown remained tolerable for the most part. Interestingly, the residents of Prescott seem to have accepted their working girls as they would any other citizen, more so than many other towns in the west. Everybody knew that sex was for sale along Granite Street, just one block west of Montezuma Street’s “Saloon Row”. And very few seemed inclined to do much about it.

Historically speaking, however, loose women have always generated an enigmatic history. In an historically untamed place like Arizona, they are hard to track. Prescott was in fact so accepting of their shady ladies that, unless they got into trouble and landed in the public eye, hard records of them are very scarce. Finding them is further complicated by the time-honored tradition of generating folklore and embellishments over time, with a good sprinkling of misguided attempts to brand many a colorful old hotel, saloon or home as a former whorehouse. And although many of Prescott’s brazen hussies have a solid place in the state’s history, far more have escaped the eyes of historians and quietly faded along a rather dusty trail.

Despite Prescott’s ambivalence towards their wayward girls, being a prostitute was still the naughtiest of naughty deeds. The law, the moral majority and a good number of angry wives rarely lost the opportunity to emphasize the evils of being a bad girl. Their efforts were not unwarranted. Prescott newspapers do have stories of wicked women of the past who were not beyond lying, thieving and even murdering as they danced their way through the demimonde. Some crimes are excusable; certain girls were in the business due to the loss, by death or desertion, of a husband. Those who fought and/or killed were often defending their own honor or fighting for their lives during some domestic dispute. But it is no secret that certain prostitutes were truly a bad lot and drank, drugged, danced, fought, killed, stole and sold their bodies solely to appease their own inner demons.

In time Prescott, along with a number of other communities, officially outlawed prostitution to appease state laws and the moral element. On the side, however, officials continued to quietly tolerate the red-light districts. The prostitution industry evolved into an underground cash cow of sorts. As immoral as they were, women of the lamplight provided company and entertainment for Arizona’s restless soldiers and miners. They were also an excellent source of income for the city coffer, where their fines, high taxes and monthly business fees were deposited on a regular basis. Not surprisingly, required weekly or monthly medical exams were conducted by a city physician whose salary was supplemented by fees from their patients.

Stories also are numerous of illicit ladies in the West who sheltered the homeless, fed the poor, employed the unemployed, contributed to the building of hospitals, schools and churches, and assisted their hometowns with numerous unseen, unappreciated efforts. Arizona was no exception to the kindness of these true “whores with a heart of gold”, as the old saying goes. Thus, even though the Territorial government outlawed prostitution once and for all in 1907, the law was loosely enforced on behalf of the good time girls who made Prescott’s history even more colorful than it already was.

Some feel that history accounts about prostitution somehow reveres the industry’s participants as heroes. Others think that revealing the lives of the industry’s chief participants further shames them. Along those same lines, there is little doubt that many fallen angels preferred to remain unknown, hoping that their misdeeds would fade with their names into history. They did not want to embarrass their families or even friends who may have known them back when they were “good girls.”

Good or bad, the ladies are now long gone, unaware that their humility and courage is often held in esteem by others who enjoy reading about them, and many who sympathize with their plight. The shame is mostly gone too, even if it is often replaced by the romantic notion that all prostitutes’ lives were interesting, even fun. In many cases, they were not. True fans of prostitution history recognize that the vast majority of these women gambled everything, at very high risks, for a chance at surviving in a less than perfect world. Their efforts are memorable, at the very least because they served as an integral staple of the economy of the West. No matter their misdeeds, they deserve a second look as an important part of American history. 

Flagstaff’s Flag Has Flown for 160 Over Years

c 2019 by Jan MacKell Collins

Jan recently published her newest book, Good Time Girls of Arizona and New Mexico: A Red-Light History of the American Southwest, which includes a chapter about Flagstaff’s demimonde. It can be purchased at Rowman.com. 

This year marks the 164th anniversary of Lieutenant Edward Fitzgerald Beale’s expedition in Arizona. In 1855 the road surveyor camped on a hillside roughly midway between New Mexico and California. Above camp towered what are now known as the San Francisco Peaks. Beale’s men trimmed and scaled a tall Ponderosa Pine, and flew the United States flag from the top. In the years following, the area was landmarked with this “flagstaff”.

Flagstaff remained a stopping point along Beale’s route for some twenty years before anyone thought to actually settle there. This was Thomas F. McMillan, who built a cabin at the base of Mars Hill in about 1876—and some say that this was also when the U.S. flag was really raised for the first time. Be it a flag or McMillan’s settlement, something did the trick, for soon the Atlantic & Pacific Railroad announced it would eventually be cutting through the flat area below the San Francisco Peaks. Enterprising pioneers lost little time in scurrying to accommodate railroad workers.

Soon Old Town, as it was later called, sprang up on the southeast slope of today’s Observatory Hill. The numerous business houses included twenty one saloons along the rough main street. There was also at least one “dance house in which the proprietor has a large platform erected which he has furnished with several pistols and guns. When a valiant gets a little troublesome he picks him off at a single shot and that is the end of the creature.”

Yes, early Flagstaff was as rough and tumble as any other western town. Within a few years, however, positive growth was evidenced by the railroad industry, a post office and the shipping of timber, sheep and cattle. Miners were present too, and by 1886 the town had become the largest city on the A & P Railroad between Albuquerque and California. Anything and everything was available at Flagstaff.

Although historian Sharlot Hall of Prescott once called Flagstaff “a third rate mining camp”, Flagstaff soon shed its mining camp status. Throughout the 1890’s, upwards of 100 trains passed through Flagstaff daily to points in every direction. In 1896 the famed Lowell Observatory was built there, and the Northern Arizona Normal School (today’s Northern Arizona University) was established in 1899. So was the Flagstaff Symphony Orchestra, which premiered at Babbitt’s Opera House. The Babbitts and their CO Bar Ranch, as well as their trading companies, department store and numerous other businesses, have been known in the Flagstaff area and beyond for generations.

During the early 1900’s, Arizona continued experiencing business growth, including a good-sized red light district. The district got even larger in 1908 with the mayoral election of  Benjamin Doney, who followed through on his plans to lift the hefty laws imposed on the bawdy houses, saloons and gambling dens. He also expanded the red light district to a ten block area. Business licenses for bordellos were in fact lowered even as respectable businesses were required to pay more. Doney’s actions were appalling to certain citizens, state legislators and reformists, and by 1910 he was out. The red light district closed altogether following the gory and unsolved murder of Madam May Prescott in 1916.

Two years after Route 66 was completed in 1926, Flagstaff was incorporated as a city. Then in 1930, planet Pluto was discovered from Lowell Observatory. The discovery rocked the astronomical world and Flagstaff became famous all over the globe. In 1955 the United States Naval Observatory established a station at Flagstaff, and the Clark Telescope was used to map the moon during the Apollo expeditions of the 1960’s. Today the city even has its own asteroids, 2118 Flagstaff and 6582 Flagsymphony. And in 2001, Flagstaff was named the first ever “International Dark Sky City” by the International Dark Sky Association.

Back on Earth, Flagstaff waned a wee bit for a few decades. But revitalization efforts that began in 1987 have resulted in an artistic blend of old with new. In the downtown area especially, historic preservation efforts still stand out with such historic structures as the Hotel Weatherford and the Hotel Monte Vista, not to mention numerous other shops, taverns, businesses and restaurants. The historic Depot, the Museum Club, San Francisco Street—all reflect on Flagstaff’s colorful and alluring past.