Category Archives: women’s history

The Queen Throws a Tantrum: Queen Palmer’s Trip Up Ute Pass

c 2021 by Jan MacKell Collins

It was an understatement to say Queen Palmer was a picky wife.

The genteel daughter of New York attorney William P. Mellen, Queen’s refined and comfortable upbringing was hardly compatible with the raw reality of living in the west. Her disdain wasn’t without reason, for her grandparents and an uncle had been killed by Natives. Beyond that horrifying story, Queen knew relatively little about the wild frontier far from her comfortable station back East.

Then in 1869, Queen met one of her father’s colleagues, General William Jackson Palmer. One look at soft spoken, doe-eyed Queen, and it was all over for Palmer. The esteemed entrepreneur talked about Colorado Territory, a new land of opportunity that was already bustling with life, mining camps and the chance to make lots of money. Palmer told Queen of his gift for making dreams come true, and soon asked for her hand. The two of them could then embark on this magical journey together.

Queen was ambivalent. The proposal coincided with the sealing of a business deal between her fiancé and her father, but it also meant leaving everything and everyone she knew for a harsh, barren land. The refined debutante was accustomed to getting what she wanted: “bacon for breakfast—fried thin!”, according to her diary. She adored operas and shopping. Lucky for the lady, Palmer took her lifestyle into careful consideration. Believing a beautiful, elite “Saratoga of the West” resort town would best suit Queen’s desires, Palmer established Colorado Springs for his high maintenance bride.

The couple were married in New York in November of 1870 and embarked on a honeymoon cruise to Europe. Palmer had business affairs to attend to and made the trip somewhat of a working vacation. If only he had chanced a peek at Queen’s diary of the journey, where already the new bride was tiring of her husband’s business endeavors. “In the evening Will dined with Mr. Speyer,” she revealed in one entry. “Queen remained at home and played Bezique.” Comments about the pending move to the base of Pikes Peak are curiously absent from the journal.

Upon returning to the states, Queen stayed in New York and prepared for the move, while Palmer went on to Colorado Springs. He meant to make things as comfortable and stylish for his bride as he could, but the harsh reality was, the fledgling city looked like a bleak dot on a treeless prairie as it cowered under mighty Cheyenne Mountain and the unforgiving Pikes Peak. How he hoped to make the high prairie more attractive is anyone’s guess, but he failed miserably. Worse yet, just a few miles west was Colorado City, a wild and woolly supply town that only grew more raucous as Palmer’s plans were announced.

Upon her arrival in October of 1871, Queen had to be less than impressed with Colorado Springs. Her dismay grew as she spent the first six months bouncing between a hayloft and a tent for a house. Palmer lost no time in showing her Queen’s Canyon, a beautiful and wild oasis against the hills far west of town. He was building his bride a house, christened Glen Eyrie, with the promise that it would offer the most modern amenities. Outside, he promised, the couple could enjoy the crisp, pine-scented air and view millions of stars at night.

The house was finished at last, and the Palmers moved in. But for stately Queen, the house seemed small and ordinary, nothing like the luxurious apartments and suites she was used to. The air was too dry, the nights too cold, and winter snows could be severe in the canyon. The words exchanged between husband and wife are lost to history, but Palmer eventually planned, and built, a magnificently modern castle at Glen Eyrie that could “stand for a thousand years”, according to him. Until it was completed, however, Queen could only wait in anguished anticipation.

As she waited for her grand castle to be built, Queen tried to adjust to western living. She started a school, but gave it up after a month due to the unruly children. With little else to do, she began taking an interest in the development of Colorado Springs. Local legend claims that it was Queen Palmer who stipulated the streets must be wide enough to turn a carriage around, and that their names should reflect Palmer’s career and western geography.

Both of the Palmers also agreed that no liquor would be sold within the city limits. The decree did much for the liquid economy of Colorado City and its saloons, gambling dens and bawdy houses. There were plenty of respectable, hard-working residents too, but Queen saw Colorado City as a besotted eyesore. Neither she nor her husband intended to let Colorado Springs follow in its footsteps. It is said that even today, the old property deeds declare that any property formerly belonging to the Palmers is to immediately revert to the family heirs if ever liquor is publicly sold within its boundaries.

It was the best Queen could do. Despite friendships with other wealthy easterners, Colorado Springs was not the kingdom Queen wanted. Everything was boring, and the dry high altitude bothered her. The primitive roads were bumpy and dusty and the weather was too unpredictable. There were snakes and the Natives frightened her. Even the command appearance of the Mellen family cook from back home did little to console Queen. Her only entertainment, it seemed, was singing at various social functions and attending teas and luncheons. When she became pregnant with her first daughter in 1872, she staunchly returned to New York to give birth in a more modern facility.

One day Palmer, in another of many attempts to break the monotony of Queen’s life, offered to take his bride to the Manitou Park Hotel above Woodland Park. The elite lodge was built by Palmer and his associate, Dr. William Bell, in 1873. At the time, the Manitou Park Hotel reflected the finest in western living, with lots of eastern influence. There were approximately 60 rooms, a ballroom, bowling alley, billiards parlor, an outdoor pavilion, stables, carriage houses, a blacksmith shop, a golf course and tennis courts. These amenities were described in detail by Palmer in order to lure his bride up Ute Pass. The ploy worked.

It was a beautiful day as the couple set out for the hotel in an open carriage. The ride up Ute Pass however, was bound to take awhile in a day when 20 miles was a real stretch for a wagon. Plus, the pass at the time was still a mere trail and not necessarily conducive to travel by a well-heeled couple. Surely Queen felt more than one jar as the carriage made its way over the bumpy passage.

Then, halfway up the pass, one of Colorado’s famous Chinook winds came storming down a canyon. A whirlwind of dust blew over Palmer’s carriage, covering the couple in a hail of eye-watering dirt.

That tore it for Queen. The only words she uttered—in a dangerously low undertone—were for Palmer to stop the carriage. Then she quickly disembarked and headed for the nearest cluster of bushes which were actually some distance away. There, Queen disappeared for several minutes. Upon returning, no doubt a bit sweaty and out of lung capacity, Queen explained to her perplexed husband what had transpired. “I made the best use of my rest. I was in a furious passion as if the wind were a person, so I lay kicking and screaming as if I were crazy.”

Following Queen’s infamous fit, Palmer toiled even more to make her life more comfortable. Queen managed to remain in Colorado for the birth of her second daughter in 1880. A short time later, however, she suffered a mild heart attack during a visit to Leadville. It was a warning of things to come. It was now clear that Queen not only had no use for the barren land of Colorado Springs, but also that she was ill. She began taking trips back east and to England as her visits to Colorado Springs became more and more sporadic. Queen was visiting England regularly by the time she had her third and last daughter in 1881.

William Palmer, who had been steadily working to raise a first-class city from the ground, was helpless. Although he did finish the grand castle at Glen Eyrie and outfitted it with as many modern amenities as he could, he could hardly convince his wife to stay there much. Ultimately Queen moved to England for good, where she died of heart disease in December of 1894 at the young age of 44. General Palmer was left to live out his lonely life at Glen Eyrie. An unexpected spill from his horse in 1906 paralyzed him and required installing a custom-made waterbed created from animal skins. Palmer died in his sleep in1909 and was buried at Evergreen Cemetery. Possibly against Queen’s wishes, her ashes were disinterred in England and placed beside Palmer’s in 1910.

A number of landmarks remain in Colorado Springs as a testament to Palmer’s influence on his own brainchild. The most prominent of these is a statue of him on his horse which resides majestically right in the middle of the intersection at Nevada and Platte Avenues, much to the chagrin of motorists who must maneuver around it. Glen Eyrie is now owned by The Navigators, a national Christian organization. They do host Victorian teas at the castle, which would probably please Queen. Overall, however, she would probably be glad to know her name appears very little beside that of her husband except in history annals. In a way, her absence is her final word on Palmer and his silly Saratoga of the West.

Arbourville, Colorado and its Community Parlor House

c 2021 by Jan MacKell Collins

www.JanMacKellCollins.com

            Every day, hundreds of cars whiz along Highway 50 along Monarch Pass between Salida and Gunnison. Between these two metropolises lie a number of forgotten towns, some no larger than a building or two. Some of the communities no longer stand at all, their existence marked only by a pile of lumber or sign along the Denver & Rio Grande Railroad as it meanders along the Arkansas River and parallel to the highway. Though travelers in their fast cars have no real reason to stop now, a century ago these small hamlets played an important role in Colorado’s development. At the tiny town of Maysville, for instance, several toll roads offered mail and passenger service in a number of directions. As a crossroads leading to both the goldfields of the west and the southeastern plains of Colorado, Maysville became an important center for exchanging news and information.

These were the days of lawlessness in urban Colorado, but only because there weren’t many laws to break nor outlaws to break them—which would explain why Maysville was sometimes referred to as Crazy Town. When Arbourville was founded along Highway 50 just five miles west of Maysville, it too became a social center of the Monarch Mining District, mostly because the camp housed the only substantial brothel in the area.

Although Arbourville was never incorporated, a post office was established on September 12, 1879. The town was likely named for M. Arbour, a real estate agent who was living at A.B. Stemberger’s boardinghouse near Arbourville in 1880. It was said Arbour had migrated to the new camp from Silver Cliff. It is interesting to note that the first day lots went up for sale at Arbourville, over 100 were sold. Soon, the growing hamlet sported a hotel, boardinghouse and general store.

By 1880, the population was up to 159, a number that seems consistent with the town’s history. There were 102 men and 25 women, many with children. Residents included three local ranchers, as well as upwards of 46 miners who commuted further up Monarch Pass to the Madonna Mine and other surrounding prospect holes. Business folks in 1880 included a banker, two butchers, seven carpenters, three doctors (all of whom were also surgeons), a general merchandiser, a harness shop owner, three grocers, a hotel operator, two livery stables, miller H. Breckenridge, two house painters, two real estate agents, two restaurant operators, two saloon keepers, a shoemaker and two teamsters who likely carried freight and passengers between the mines and the railroad. Stage fare from Maysville to Arbourville cost fifty cents.

Arbourville’s brothel, which is said to have doubled as a stage coach stop, saloon and hotel, replaced a smaller log brothel that operated in the town years earlier. The new bordello is thought to have been constructed by James or Eli Wolfrom in the late 1800’s or early 1900’s. In more recent years, the now empty building has become known as the “stone house”. Despite being a house of ill repute, this structure likely assisted Arbourville in rivaling the nearby towns of Garfield and Monarch, since people also gathered there for news and to socialize.

Renowned photographer William Henry Jackson was among those who recorded early-day photographs of Arbourville between 1880 and 1890. In 1881 the post office name was inexplicably changed to Conrow, but closed altogether in 1882. When travel-writer Ernest Ingersoll visited the area in 1885, he noted that Maysville and Monarch appeared to be the most important communities in the area.

Although the D. & R.G. crossed today’s Highway 50 on the town’s edge, there does not appear to have been a depot at Arbourville. Wagon roads led up to Cree’s Camp and other mines, and east or west along the “Rainbow Route” to Salida or Gunnison, respectively. The town cemetery was located under today’s Highway 50. Of the only two identified burials there, the earliest one dated to 1883.

The silver panic of 1893, combined with better transportation, left Arbourville in the dust to the point that the town wasn’t even covered in census records beginning in 1885. The buildings went into private ownership and the town settled into a quiet suburb. In 1938, when the state expanded the highway to its present size, workers declined to even bother moving the bodies from the graveyard.

Long after its short glory faded, Arbourville eventually became home to just one resident, Frank E. Gimlett, the former proprietor of the Salida Opera House. In 1900, Gimlett and his family, including a cousin, were living at Monarch. Gimlett initially worked as a mine superintendent. Later he worked as a grocer and lived with his family in Salida until about 1930. Sometime after that, he made the defunct town of Arbourville his home.

An eccentric and likeable hermit, Gimlett lived year-round at Arbourville until his death in circa the mid-1940’s. He utilized his winter months by writing a series of booklets called “Over Trails of Yesterday.” As a veteran of the mining era, Gimlett knew many of the people and places from the old days and spun many a colorful yarn about them. His stories were entwined with his own personal philosophies. One of his books, “The Futility of Loving Vagarious Women,” inspired playwright and diplomat Clare Boothe Luce to write him a protest letter in defense of the fairer sex. But notably, Gimlett did love one woman, his wife Gertrude, who supposedly also lived with him at Arbourville.

Gimlett also dubbed Arbourville “Arbor Villa” and assigned his own names to various mountains in the area. Among them was Mount Aetna, which Gimlett petitioned to rename Ginger Peak after his favorite film star, Ginger Rogers. Gimlett went so far as to send a petition to President Franklin Roosevelt himself to change the name, but the president himself shot the idea down. Supposedly Roosevelt explained that while Ginger Rogers was worthy of the honor, the name change might prove too much trouble for cartographers. Gimlett retaliated by sending a bill to the government for $50,000. The fee was for “guarding the mountains” during winter and assuring the snow and ice were safe from thieves. It was never paid.

Today, about five buildings are left standing in Arbourville, along with old fences along traces of the main drag, collapsed structures, several foundations and the magnificent stone house. The roof of the building gets weaker and weaker each year and is in danger of sinking in altogether. The ghost town is accessed via the Monarch Spur RV Park, which was owned by Elsie Gunkel Porter in 2012. Having grown up in the stone house, Elsie and her brother Jerry were the last residents of Arbourville. “That town was Jerry’s life and his love,” said Christina Anastasia of Salida in a 2005 interview. Anastasia, along with her husband Raymond, was a good friend of Gunkel’s.

According to Anastasia it was Jerry Gunkel’s dream to re-develop Arbourville, but he passed away in May of 2003. In his honor Anastasia, a doctoral candidate and professor at Colorado Technical University of Salida, nominated Arbourville to the National Register of Historic Places and the Colorado State Register, but to no avail. “They said there is no historic relevance to the property, although there are all kinds of fun stories,” she says, “because there is so little documentation about it. Arbourville was a mining camp so there is no legal record that really shows anything. They said until someone can come up with some historical significance, it doesn’t have any relevance.”

Monarch Spur RV Park at Arbourville continues to serve as a wonderful and remote vacation spot with tent and RV sites, cabins, shower and laundry facilities, a store, and even internet service. For information or reservations, or to visit Arbourville, call 888-814-3001 or 719-530-0341 or access the website at msrvpark.com.

Arizona’s Agua Fria Valley, An Early Post Office

c 2021 by Jan MacKell Collins

www.JanMacKellCollins.com

Portions of this article first appeared in the Frontier Gazette.

The expansive Agua Fria area encompasses a much of central Arizona, spanning from north Phoenix all the way up to Dewey some miles east of Prescott. Although much of it now lies in the Agua Fria National Monument, there was once a settlement in what is now known as the upper valley in vicinity of Dewey, Humboldt, Mayer and Cordes Junction. This was formally known as Agua Fria Valley.

Agua Fria Valley’s history begins in 1864 with King Woolsey’s Agua Fria Ranch. In March of that year, a group of fifty Pinal Indians attacked Woolsey’s cattle, and the area continued to be plagued by Indian attacks. During August of 1867, one settler was killed during another skirmish as another raid focused on Nathan and Ed Bowers’ new ranch and flour mill just south of today’s Dewey. When stage station operator Darrel Duppa was badly wounded by Apaches in 1872, the military finally stepped in. Lieutenant Max Weisendorf, twenty one enlisted men of “Troop A” and citizen John F. Townsend of Lower Agua Fria Valley had “another battle and killed seventeen Indians” according to area newspapers.

Official Anglo settlements at the community of Agua Fria Valley proper began in 1873, after a “shorter and better” wagon road was built from Prescott. First mention of a woman’s presence came in an 1874 news article when “Mr. Ed. G. Peck and wife, of Agua Fria Valley, arrived in [Prescott] yesterday and left for home today. Ed said that himself and brother farmers have a splendid prospect for crops.” The Agua Fria Valley post office opened in the spring of 1875. Dennis Marr, whose ranch was in the vicinity of today’s Kachina Place and Highway 69, was the first postmaster. Within a few months, mail was delivered weekly.

Other pioneers of the valley included Angeline Mitchell and George Edward Brown. Brown had started his ranch near Mayer in 1877. In 1881 he was elected to the Arizona Territorial Legislature, and would go on to act as deputy sheriff under sheriffs Ed Bowers and William “Bucky” O’Neill. Angeline, meanwhile, occupied her time with documenting local history and collecting mineral specimens.

In 1877, Henry Spaulding became postmaster of Agua Fria Valley. In 1884 the Spauldings also rented a room to a petite school teacher named Annie Allen, who taught the children around the community. One of her pupils was Sharlot Hall, whose family had arrived three years before. Sharlot lived at her family’s Orchard Ranch near Agua Fria Valley for much of her life. A lover of history, she was appointed as Arizona’s Territorial Historian in 1909. In 1928 she opened a museum in the territorial Governor’s mansion in Prescott, known today as Sharlot Hall Museum.

Beginning in 1889, Marr’s Ranch in Agua Fria Valley hosted the first of several rodeo roundups to appease the local cattle industry. A proposal also was made in 1890 to establish the new Mineral Belt Railroad to Phoenix, which would run through the valley. The railroad never came to fruition, perhaps because of the weather which could bring deep snows in winter, catastrophic floods in spring and fall, and very hot days in summer. On a day in July 1890 for instance, the temperature soared to 114 degrees in the shade. Rancher Martin Conrad, who was helping A.C. Burmister bale hay, dropped dead in the heat.

In spite of its expansive land area, Agua Fria Valley was a tight—knit community. In 1892, a “Grand Ball and Supper” was held for the entire community at Fred Hiltenbrant’s Station for just two dollars per person. By 1893, the McCrum Sampling & Milling Company was processing ore for area mines. By then, however, other small towns were popping up everywhere. The Agua Fria Valley post office fell out of use and subsequently closed later that year.

Slowly but surely, Agua Fria Valley’s residents began moving off. Settlers Nathan and Ed Bowers sold their ranch in 1895. Pioneers also were dying off, including Richard “Uncle Dick” Thomas, who had homesteaded in the valley back in 1876. Thomas and his wife Ellen, aka “Aunt Nell”, kept a “a well—known road station” at their home. When he died in 1902, his obituary noted that “‘Uncle Dick’ and ‘Aunt Nell’ are fresh in the memories of many a tired and hungry traveler.” Most fittingly, Sharlot Hall recited a poem entitled “The End of the Trail” at Thomas’s services. Ellen “Aunt Nell” Thomas returned to Michigan, and the ranch was sold.

Even as its residents continued moving away, farming remained a primary focus at Agua Fria Valley. “Residents of Agua Fria Valley report the most prolific corn and hay crops there in many years,” reported Arizola’s Oasis newspaper in 1909. “Thomas E. Reynolds, who purchased what is known to pioneers as the ‘Old Dick Thomas’ ranch, returned from the ranch Saturday with a sample of sorghum the stalk measuring ten feet, ten inches.” Today cattle and crops continue flourishing in Agua Fria Valley, but on a smaller scale than in the old days. As for the post office, nothing is left and the area consists of modern housing and businesses.

Who Was Sedona Arizona’s Sedona Schnebly?

c 2021 by Jan MacKell Collins

It is no surprise that the name Sedona, that most unique art community nestled amongst impossibly beautiful red rocks in Arizona, sounds like a girl’s name. It is, for Sedona was named for a spunky young woman from Missouri who followed the call of the west. Sedona’s mother, Amanda Miller, would later say she made Sedona Arabella Miller’s first name up when the child was born in 1877. Dona, as she was known amongst family, was raised in a Methodist household, received a fine education and even attended finishing school.

Despite her fine upbringing, Sedona’s parents were shocked and heartbroken when their daughter announced her pending marriage to Theodore Carlton “T.C.” Schnebly. She was only 20 years old and besides, Schnebly was a Presbyterian. Sedona married Schnebly anyway. The wound grew deeper when the new husband announced his plans to take Sedona out west.

Sedona’s parents had little say in the matter. There were already two young children from the marriage (Elsworth and Pearl), but Schnebly’s brother Tad was beckoning the couple to Arizona. T.C. and Sedona left Missouri to join Tad and his wife, and the foursome worked their farm in “Camp Garden” along Oak Creek. T.C. hauled his produce to Flagstaff via a steep hill that is still known today as Schnebly Hill along Interstate 17.

T.C.’s hard work paid off. Within a short time the Schneblys were able to build a fine two-story home and open a store. They entertained often. Sedona’s excellent cooking skills, as well as her piano skills, were applauded by many. So popular was the Schnebly house that sometimes T.C. erected tents for extra guests.

In 1902 the community around the Schneblys numbered 55 people. T.C. successfully applied to establish a post office. Fortunately for his wife, the first two names T.C. chose—Oak Creek Crossing and Schnebly Station—were too long to fit on a standard postal cancellation stamp. Tad suggested they name the post office Sedona, “because she was a character that would stand well as a symbol for the community.” The post office accepted the name and history was made.

For the next three years life was sweet for both Sedona and the community bearing her name. A third child, Genevieve, was born. Sedona Schnebly was a favorite in social circles, and the family enjoyed outings with others in the community. The lessons Sedona learned in her early years at finishing school were ever present. Her great grand-daughter would later remember, “Whenever she had to carry buckets of water from the creek, she was planning how she would set her table with a touch of class.”

Most unfortunately, tragedy struck in 1905. On an outing with her pony, daughter Pearl was accidentally caught in the reigns and strangled. The Schneblys buried her in the front yard of the family home to keep her close, but Sedona became so grief stricken that the family moved back to Missouri. There, the Schneblys continued farming and had three more children. Eventually they moved to Colorado, where they also farmed.

The family did return to Sedona, in 1931. By then T.C. was in bad health, and Sedona’s climate was better for him. The family farm was long gone, so the Schneblys rented a one room house. Sedona took in laundry for the Civilian Conservation Corp, and T.C. worked at a local orchard when he was feeling well enough. For the rest of her life, Sedona Schnebly dedicated herself to her community. Residents remembered her as a generous and spirited woman who taught Sunday School and spearheaded efforts to build Wayside Chapel.

Sedona Schnebly died in 1950, just three years after celebrating 50 years of marriage with her husband. T.C. died four years later. The Schneblys are buried in Cook Cemetery beside Pearl, whose remains were relocated. Today, Sedona Schnebly is an honored member of Sharlot Hall Museum’s Territorial Women’s Memorial Rose Garden in Prescott. A bronze sculpture of her also resides majestically in front of the Sedona Public Library.

The Adventures of Captain Jack: A whimsical little woman combined her own stories with her vivid imagination to create a colorful life in Colorado.

c 2020 by Jan MacKell Collins

Portions of this article were originally published in All About History magazine.

“I was born November 4, 1842, in New Lantern, Nottingham, England.” So begins a seemingly plain and humble autobiography by a woman who was anything but plain, or humble. Ellen Elliott Jack’s book, The Fate of a Fairy, or, Twenty Seven Years in the Far West, would later tell of the spunky little woman’s amazing adventures. And although her facts were often sprinkled with a good dose of fiction, her story is very much worth telling.

When she was seven years old, Ellen met a “gypsy queen” at Nottingham’s annual Goose Fair who touched her on the head. “This child was born to be a great traveler, and if she had been a male would have been a great mining expert,” the gypsy said. “She is a Rosicrucian, born to find hidden treasures. She will meet great sorrows and be a widow early in life. Fire will cause her great trouble and losses.” Indeed, Ellen had already lost one sister in a fire. And as a teen, she had a brief romance with a man, “Carl,” who stabbed her in a fit of jealousy after seeing her in the company of her male cousin. Ellen recovered, and when her sister Lydia and her husband sailed to New York, Ellen successfully begged to go along.

Ellen loved New York, but fell ill and was unable to return to England with her sister until she was well. Upon boarding another ship, she recalled the horror of assisting a doctor in amputating the legs of a young Irish girl. But she also met first officer Charles E. Jack. The couple married at Liverpool in 1860 and returned to New York before Jack was called for duty during the Civil War.

The Jack’s first child, Nettie, was born between 1862 and 1864. During this time, Ellen claimed she took charge of a ring presented to her husband by General Robert E. Lee, attended a “president’s reception” with her husband during which she met President and Mrs. Lincoln, and toured Europe. After Charles Jack returned from the war with heart trouble, Ellen gave birth to a son. Both the infant and Nettie died just before the Jacks next moved to Chicago. Over the next three years another daughter, Jenny, was born. The family also lost everything in a fire, just like the gypsy predicted, and briefly farmed in Kansas before returning to Brooklyn. Ellen’s last child, Daisy, was born just before Charles Jack died in 1873.

The widow Ellen next built a hotel called the Bon Ton, but it burned in March of 1876 as she rescued her daughters and their nurse from the second floor. Daisy died three years later. Soon afterwards Ellen made friends with psychic Madam Clifford who, like the gypsy queen, told Ellen she was “born to find hidden treasures.” Ellen decided to head west, leaving Jenny with her sister-in-law. She arrived in Denver in about 1880, where she ran into her former nursemaid, Jennie. The woman advised her to go to Gunnison, but Ellen went to Leadville first. There, she was a witness when “Curley Frank” and another gambler killed each other in a shootout. A shook-up Ellen heeded Jennie’s advice and headed to Gunnison, where she arrived in the spring of 1881.

Ellen’s first night in Gunnison was spent at the Gunnison House where she paid a dollar to sleep in the lobby of the crowded hotel. The landlady advised Ellen to hide her valuables on her person, “as this is a very rough place.” Ellen followed the woman’s advice, saying she had “diamonds and government bonds sewed up in my bustle.” The next morning, Ellen was exploring the town when a stray bullet passed through her cloak. Ellen identified the shooter as “Wild Bill,” who scared her so badly that she shot him. Two lawmen appeared, but Ellen implored them to leave Wild Bill alone, “for he is a dying man.” Wild Bill gave her his gun, which the officers tried to take from her after the man died. Ellen boldy told them, “No. He gave me the gun, for you were too big a coward to get it, and you shall never have it.”

Ellen next purchased a tent with a cook stove, as well as a lot on Tomichi Avenue. She called her place “Jack’s Cabin” and began advertising a restaurant and “furnished rooms” in Gunnison’s Daily-News Democrat. Running a boardinghouse was no less exciting, for Ellen once discovered a group of Indian marauders pilfering Jack’s Cabin. Ellen said one of them was Ute leader Colorow, a “big buck” with “large gold earrings” who “came to me dancing and trying to touch my hair.” Ellen cut a lock of her golden hair for Colorow to keep, and a friendship was formed.

Eventually Ellen constructed some buildings. She rented one of them to Jeff Mickey, whom she had met on her trip to Gunnison. Mickey opened a saloon which became “headquarters for the freighters, and it was very crowded at night.” He was quite the businessman; once, the Gunnison Daily News Democrat revealed that the guest of honor at a funeral in the saloon was really only a passed-out drunk. “The joke was a profitable one for Jeff Mickey,” the paper explained. The supposed victim, with “burning candles at his head and feet, was better for business purposes, so Mickey said, than a free lunch or brass band.” Mickey also opened a gymnasium and “boxing school” next to the saloon.

Ellen would later attribute a large scar on her forehead to another Indian raid. This time, Jack’s Cabin was set on fire and she “was struck on the forehead with a tomahawk” laced with poison. Ellen claimed that she managed to kill some of the Indians before Chief Colorow declared a truce. “Pale face! Me wants to save her,” he exclaimed upon seeing her. “Bloody poison killy the white squaw, and we lovey the pale face.”[sic] There is no recorded Indian raid in Gunnison at the time, although it is true that Colorow often camped nearby. Only Ellen’s scar remained as a testament to her whimsical story.

Jack’s Cabin made the news again in January of 1882, when escaped convict Jim McClees appeared there. Ellen recalled that one of her employees told her, “There will be trouble in the bunkhouse, for Jim is full [of liquor] and has a gun, and is abusing one of the carpenters.” Ellen tried to make McClees leave. Instead, she said, McClees “pulled out his gun to fire at the man. I pulled mine and shot the gun out of his hands and part of his hand off with it.” A Sheriff Clark soon came looking for McClees and searched a room “occupied as a sleeping apartment by Mr. and Mrs. Mickey.”

When the officers found a trap door in the floor, “Mrs. Mickey” called out, “There is no use, Jim; there are fifty men here with guns, and you might as well come out without losing your life or shedding their blood.” McClees surrendered, Jeff Mickey was arrested, and Mrs. Mickey was notified she must appear in court. Ellen never admitted that she was “Mrs. Mickey.” She did admit, however, that she was unduly credited with beating everyone up during a fight in the courtroom and that a news reporter called her “Mrs. Captain Jack, the Dare Devil of the West”. All that is known for sure is that Ellen accused Sheriff Clark of false arrest while McClees bonded out and returned to Jack’s Cabin as he awaited his trial.

Ellen next decided to go to Crested Butte and told Jeff Mickey to leave. Mickey, she said, proposed marriage and promised to stop drinking. When she refused him, he told her that “when I breathe my last breath on earth it will be, ‘love for you, my fairy queen’, goodbye!” The Daily News-Democrat later explained more truthfully that “when (Mickey) took to drinking there was sure to be trouble. This last spree angered Mrs. Mickey so much that hot words followed and she left the house.” Ellen went on to Crested Butte. Later that evening at Jack’s Cabin, McClees saw Mickey with a vial of morphine powder. “Here’s the thing that will end all of my troubles,” he said. He died after consuming half of the vial.

The Daily News-Democrat noted that Ellen was slow to return to Gunnison because “the telegram instead of reading, ‘Jeff has taken poison,’ read, ‘Jeff has taken horses,’ and she supposed he coming for her with a team.” The paper also revealed Ellen was trying to lease the Miners’ Boarding House in Crested Butte “hoping in that way to get her husband away from his present business”. Ellen “thought her absence would bring him to his senses, and sober him up.” But Ellen had already placed a new advertisement for Jack’s Cabin, which appeared on the same day as Mickey’s funeral. “The business will be carried on as heretofore,” it said, “and Mrs. Jeff Mickey will be glad to see old friends.”

Within a month of Mickey’s death, however, Ellen rented Jack’s Cabin to someone else and ventured “into the mountains in Wild Cat Gulch where the Indians camped,” looking for mining investments. This time her partner was sometime outlaw Bill Edwards, who promised to share any gold discoveries if Ellen would bail him out of jail. Edwards kept his promise and for the first time, Ellen made money off of the Big Congo and Maggie Jack mining claims. She also became half owner of the Black Queen Mine near Crystal City.

In 1882 Ellen had returned to Jack’s Cabin when one of her boarders, Redmond Walsh, proposed marriage. The couple traveled to Denver, but the night before the wedding, Ellen dreamed of children crying and awoke with a sense of dread. During the ceremony, the children’s crying sounded again, as well as a man’s voice. Startled, Ellen dropped the ring on the floor, but Walsh “grabbed my hand and put the ring on my finger without any more ceremony.” Afterwards, Walsh left Ellen at a hotel and did not return.

The next morning, Ellen caught the train back to Gunnison. Walsh eventually returned too, but spent much of his time away from home. A few months later he asked Ellen to take out a note for $2,600, explaining that the Black Queen’s payroll was short. But the miners only received half of their promised pay. A cashier from the bank informed Ellen that Walsh had “duped” her, and advised that Walsh had his eye on her half of the Black Queen. “Be on your lookout for that man,” he said. “He would not hesitate to take your life to get that mine.”

There was more about the deceitful Walsh. For one thing, he was still married to another woman. Ellen confronted him about it and recalled that his face turned into “an incarnated demon, and such a hellish, fiendish look I never saw on a human face before.” The next day, Walsh tried to make Ellen sign a contract deeding half of her properties to him. When she threw it in the fire, Walsh “grabbed me and tried to stick my head in the fire. I clung to him and screamed until two men came and took him by the collar, and then he let go of me.” Ellen’s hair, she said, “was nearly all burned and my face and neck were in blisters.”

Walsh’s debtors soon came after Ellen, who next caught Walsh planting dynamite under her window. She finally divorced him, but spent two years battling him in court. She also was arrested, in 1886, for applying for the pension left to her by Charles Jack. The reason? Nobody knew her as Ellen Jack, and the court believed she was trying to steal the pension. It took almost a year for Ellen to gain an acquittal, at which time she also was embroiled in another suit with the other owners of the Black Queen. Ellen’s rollercoaster of money troubles continued: She nearly lost the Black Queen in 1888, although she did manage to invest in the Little Mandie mine. Also, however, some property she purchased in Ouray in 1891 was seized to pay an outstanding bill.

In 1894 Denver’s Queen Bee, a feminist newspaper “devoted to the interests of humanity, woman’s political quality and individuality,” at last defended Ellen. “Captain Ellen E. Jack is back on her claim near Gunnison, again,” the paper reported. “The powers that be have had the wiley Captain Jack arrested for defending her claim at the point of her pistols…Men are simply absurd or they would let her alone, and fight professional pugilists and small dogs. It is shameful how the lords of creation will condescend to badger a plucky woman just because they like to have a winning fight.”

Ellen was likely not aware of the article, for she never mentioned it. Her autobiography ends after her account of a trip she took through Utah and Arizona, as well as her musings on God and how far society had come. “So, cheer up, for the aura light is breaking through the dark circle of apprehension,” she concluded, “And this is the prophecy of the Fated Fairy and a wanderer for twenty-seven years in the far West.”

Ellen’s adventures, however, were far from over. In February, 1900, the Aspen Daily Times reported that Ellen sold her interest in the Black Queen and was heading to Cripple Creek. “She is a good rustler and will make a strike in that camp,” the paper predicted. But Ellen did not invest in any mines in the Cripple Creek District. Instead she merely rented a lodging house above a grocery store. By 1903 she was in Colorado Springs, where it was reported a year later that she had established a mining claim in nearby Cheyenne Canyon called the Mars group, with four gold and copper mines. There also was a “tent town” called Camp Jack. Ellen said the claims were averaging $21.00 per ton.

None of Ellen’s claims ever amounted to much. Beginning in about 1907, she turned to the tourism industry. One of her endeavors was generating photographic postcards, featuring herself in various scenarios. In the earliest known image, she poses along with several men, two burros and some equipment. The image is captioned hopefully, “Mrs. Capt. Jack Looking for a Company to Buy Mine.” Next, in 1909, the Colorado Springs Gazette reported that Ellen had located a cave “of wonderful formation”, but was keeping its location a secret until she could “purchase the property and turn it into a tourist attraction.”

Promotion of the cave never did come to fruition, but Ellen did establish a resort on High Drive in Cheyenne Canyon. She called it “Captain Jack’s” and told visitors colorful stories while hawking her postcards and copies of Fate of a Fairy. During 1912, her advertisement in a traveler’s guide of the Pikes Peak region commanded, “Stop at Captain Jack’s!”

Ellen also maintained a separate home in Colorado Springs, where passerby remembered seeing her “brilliantly colored parrots in the trees in front of her house.” In 1921 she filed for patents on her Cobra No. 3 and Mars No. 1 mining claims and seemed to be doing well until a flood which washed out the road to Captain Jack’s. The loss of her tourist resort was Ellen’s undoing. Her heart failed and she died on June 17. She was buried in Colorado Springs’ Evergreen Cemetery. Her long-forgotten daughter, Jenny, appeared in the hopes of gaining something from her mother’s will, but received nothing.

Ellen’s rival tour operator, Nora Gaines, purchased Ellen’s resort in 1923. The Colorado Springs Gazette noted that the “New Captain Jack’s Place Now Being Constructed on the High Drive” would offer rest for hikers and motorists, but Nora died just ten years later. The property was abandoned, and the “rotting cabins” were torn down in 1965. Today, Captain Jack’s Mountain Bike Trail outside of Colorado Springs is named for her.

Women’s History Through New Yes

History Through New Eyes

c 2020 by Jan MacKell Collins

“The last I saw of him he was passing the back of his hand slowly up and down his side…I picked myself up from the opposite side of the foyer where he’d sent me, the place all buckling around me like seen through a sheet of water.” ~ Angel Face” by William Irish, circa 1937

As recently as four decades ago, romanticism ran rampant about girls in trouble. History, both fictional and real, tell us that women were often not respected as a whole, that the public felt any woman foolish enough to get herself in trouble deserved what she got. The plights of widows, the infirm, prostitutes or any other lady sans family were hardly taken seriously. And so, while the gentler sex was often regarded as such, the same were expected to make their way in the world without fuss or fight.

A great many single women in turn worked hard to maintain some sort of lifestyle for themselves, as well as their children. But the possibilities of employment were extremely narrow by today’s standards. Cooks, nurses, maids, milliners, laundresses, prostitutes, teachers, wives – all were low paying jobs which offered no advancement and some inherent dangers. The combination of low income with a lack of government services made for a hard and thankless life, especially in an abusive household.

Strength in the female spirit served to alleviate some women and push them to better themselves. The woman’s wall of will constantly found itself up against the barrier of suppression, but somehow it persevered. Nellie Bly, the first female journalist to really make a name for herself, grew up in a broken home. When her twice-widowed mother married a third time to an abusive drunk, Nellie’s young world turned upside down. Ultimately the young girl had to testify at her mother’s divorce trial. Nellie’s testimony was stirring. “I have heard him scold mother often and heard him use profane language towards her often and call her names: a whore and a bitch…The first time I seen [sic] Ford take hold of mother in an angry manner, he attempted to choke her.”

Despite the testimony of Nellie, her brother, and eleven other witnesses, divorce in the 1870’s was neither fashionable nor acceptable no matter what the circumstances. Only by immediately resuming her station as a widow and quickly erasing the memory her third husband did Nellie’s mother escape persecution. Nellie Bly learned to be a caretaker during her mother’s abusive marriage, and she used her experiences to pursue the most sought after profession of journalist.

Another feminist who managed to burst through the wall of suppression around her was English travel-writer Isabella Bird. In 1873, Bird arrived in Colorado to have a look around. What made her trip notable was the fact that Isabella traveled alone and was unarmed – most extraordinary for a woman of her time. Among her companions and hosts were the wealthy and the poor, landlords, desperados and ranchers. The majority of these were men.

After climbing Long’s Peak and traversing the front range, Bird ultimately favored Estes Park. There she succumbed only slightly to the wiles of “Rocky Mountain Jim” Nugent, an emotionally and physically scarred ruffian who balanced his affections for her with drunken fits of rage. Considering the vulnerability of a “woman alone”, Isabella Bird managed to deal with her experiences in a forthright manner, and without falling victim to the perils of her time.

It is unfortunate that the prevailing accomplishments of Nellie Bly and Isabella Bird do not surface more often. Many women were easy prey for greedy landlords, pimps, and other unkind men who saw them as weak and helpless. The man who did not support his family was rarely chastised for it. And in the days before social security, telephones and state identification, non-supporting fathers went unreported.

Emily French was one of many women who suffered at the hands of an unresponsive husband. When she found herself divorced from Marsena French at the age of forty seven in 1890, Emily began relating her experiences in a diary. She described Marsena as “…an awful mean old fellow, I never knew so until now, I used to think even he was good.”

Indeed, two years before the divorce Emily and her sister made new wills, relieving Marsena as beneficiary. Emily later wrote that Marsena had cheated she and her sister out of $1,000 each. Left penniless by the divorce, Emily was forced to do housework in order to support her disabled sister and two children. Sometimes food was scarce. Other times, Emily ached so badly from the cold she could hardly perform her duties. Despite an educated background, Emily could find no other work.

Ultimately, Emily moved to Denver in an effort to better her situation. Using what little money she had left to buy property, Emily attempted to build a house but could not get a job. After seeking employment in the mountains and another brief stay in Denver, Emily returned to the prairie town of Elbert, and eventually remarried. Emily’s marriage voided her rights to her homestead, which fell back into the hands of Marsena French. Despite Marsena’s non-support of his children and many court battles with Emily both during and after their marriage, he was never held responsible for his actions.

In reality of the day, Emily French had it easy in that her husband never beat her. Such were grounds for the few divorces there were in Victorian times. The man who beat his wife was never publicized, although he occasionally might be told to stop by a relative, neighbor or police officer. Because the wealthy worked hard to cover such sensitive issues as spouse abuse, the poor were left to face the brunt of disapproving gossip.

Of course the lowest form of poverty often fell to prostitutes, and their complaints of abuse often fell on deaf ears. A 1901 issue of the Colorado Springs Gazette, for instance, reported on the trial of Joe Huser: “The complaining witness was Cora Wheeler, a colored woman of Myers Avenue [the red light district in Cripple Creek [Colorado], who alleged that Huser struck her in the face with a hatchet.” Beyond this tiny tidbit of information, nothing was ever mentioned of the case again. The fate of Joe Huser is unknown. Perhaps police officials failed to miss the large scar which certainly must have appeared on Cora’s face. More likely, the papers chose to have as little to say as possible about this horrible act. Prostitutes like Cora Wheeler were hardly worth worrying over, since they “chose” their profession and knew of the consequences that accompanied it.

As late as 1952 and even today, the plight of prostitutes as victims is still taken lightly. Long after prostitution was outlawed in the United States, ladies of the night became personified by actresses dressed in frilly clothes with lots of lipstick. The old dance hall days were portrayed by gay songs and silly skits, with little remembrance of what these women really experienced. It was perhaps easier to make a mockery of the profession rather than to point out its ugliness.

The Westerners Brand Book of 1952 makes an interesting account of Cripple Creek Sheriff Henry Von Phul, who pursued prostitute Mexican Jennie for murder. How Von Phul accomplished this is noted as “one of the finest pieces of detective work in the annals of these gold camps.” That this sheriff broke the law and ignored the reality of Jenny’s plight is of little consequence to the author. But Mexican Jennie, prostitute and battered woman, deserves to have her side of the story told.

By 1909, Jennie had married twice and had taken up with Philip Roberts Jr., a blacksmith. When Roberts moved into Jennie’s cabin at Poverty Gulch he became her pimp, drinking constantly and beating her when she didn’t make enough money to suit him. On Christmas night of 1913, Roberts knocked Jennie to the floor for the last time. This time, Jennie answered his abuse with a fatal gunshot. Jennie left for Mexico that night, leaving Roberts’ body in the cabin.

Three days later, Sheriff Von Phul left Cripple Creek in pursuit of Mexican Jennie. Had it not been for a delay in train service to Juarez, Jennie might have escaped. As it was, she had to travel to El Paso and swim across the Rio Grande River into Mexico. The effort took up a lot of needed time. Jennie likely offered her services to men in a group of army camp followers to get to Chihuahua City, 250 miles from El Paso.

Von Phul heard of celebrations going on in Chihuahua City and successfully apprehended Jennie. When he encountered her at the Capital Hotel, Jennie greeted Von Phul cordially. She did not resist when he took her into custody. When legal problems arose concerning taking a prisoner across the border, Jennie volunteered to walk across herself. Von Phul bribed no less than two people, one of them a criminal from his hometown of Cripple Creek, to accomplish his mission.

At no time did Jennie attempt to escape. Rather, she seemed eager to return to Cripple Creek to plead innocent by self defense. Mug shots of Jennie portray a smiling, stout Mexican woman with shiny black hair and modest earrings. At the top of the photograph are the words “Charged with murder.” After spending six years of a life sentence, Jennie was released due to poor health. She returned to Mexico, where she probably resumed her profession. In 1924, she died of tuberculosis.

Mexican Jennie suffered the unkind fate of being born into an unfair world. The public misjudged her and the authorities denied her rights. Like so many of her kind Jennie’s circumstances decided her destiny, but society rule decided her fate.

Here’s to the Ladies of Prescott Who Rode Fast Horses

c 2020 by Jan MacKell Collins

Portions of this article first appeared in the Frontier Gazette.

When it was first recorded in 1884, the term “cowgirl” referred to a female rancher or even a rancher’s daughter. In time, this single word also came to mean a female cowpuncher, and soon also applied to the resolute and hardy women who rode the rodeo circuit. In the Victorian west, a woman riding rodeo must have seemed appalling to some. But those in the game knew that gals coming from ranching backgrounds, where they worked with horses and cattle daily, were tough gals indeed.

In time, rodeo women became celebrities in their own right. They were vindicated heroes to other women, and men found them both pretty and impressive. During the 1880’s, during a surge of determined western estrogen, more and more women entered the arena at fairs, round ups and shows. Seven gals in particular watched as Prescott, Arizona held its first-ever rodeo in 1888. The following year, when promoters decided to add a women’s “contest”, they were elated.

Those first seven female contestants in 1889 were all locals, who had been born and raised on area ranches. They were “Mesdames T. Atto, Celia Book, D.W. Thorne and Misses Mollie Baker, Minnie Bargeman, Mary Boblett and Lizzie Dillon.” The women would perform in a single competition. A beautiful saddle would go to the winner; her runner-up would receive a fine bridle.

The event took place at the “Driving Park” in the afternoon of the rodeo’s last day. It was Friday, and crowds made their way to see this novel attraction. A cowboy tournament was scheduled too, but the “ladies riding” proved far more appealing. “Greater interest was manifested in the latter than in any of the previous days’ sports of the track,” noted the Prescott Journal-Miner, “every available vehicle and animal in the town being pressed into service to carry passengers, business of all kinds being closed for the afternoon.”

No doubt some betting money was exchanged as the cowgirls took their places. Seven judges—George Augustine, Orick Jackson, Frank Kuehne, Juan Leibas, George L. Merritt, James Rourke and Jeff Young—assembled to watch the contest. How it all went was not recorded by local papers, but the crowd was surely amazed and amused all at the same time. Lizzie Dillon won the saddle and Mary Boblett, a cousin to then-budding historian Sharlot Hall, received the bridle.

They say that despite it’s success, no other “ladies riding” contests took place at Prescott until the 1920’s. Lizzie Dillon married Tom Turner in 1891 and settled down. Likewise for Mary Boblett, who married Amos Hall in 1890, and Minnie Bargeman, who married that same year. Notably, lots of women back then competed no more than once, settling into domestic life with a satisfied smirk on their faces. Others, however, pursued rodeo as a career and did quite well.

But it was not forgotten that those seven brazen and talented women had busted right into the rodeo industry, and their courage inspired others. Soon, trick riders—including amazing women who dove horses into water from high in the air—were all the rage. It could be said that trick shooter Annie Oakley was truly one of America’s first sweethearts. And, their gussied up and colorful outfits inspired men to start adding shiny buttons and polished accouterments to their outfits, too.

Buffalo Bill’s Wild West performances, circuses and other events featuring equestrian performances were soon featuring women like Mabel Strickland (pictured) and Tad Lucas, dubbed “Rodeo’s First Lady”. During the early 1900’s, heads turned when Fannie Sperry rode “slick”, the same as the men did. Slick riding consisted of tying the stirrups together under the horse’s belly and sticking your feet in for better balance in the saddle. It could also be dangerous, since it was harder for the rider to kick free if the horse went down.

Prescott’s rodeo cowgirls of 1889 may be in the past, but plenty of other ladies have saddled up in the time since. These include such champions as three-time winner Shirley Davis during the 1960’s, rodeo veteran Alexa Allred during the 70’s, Rose Webb in the 80’s, Twila Haller during the 90’s and most recently, Sheri Sinor-Estrada. These and many others have been recipients of cash prizes and shiny buckles, and there will be more.