c 2024 by Jan MacKell Collins
Portions of this article are excerpted from Jan’s article about saloon girls in Grunge magazine and her various books about historical prostitution.
Picture just about any western film with a classic old-time saloon, and you will inevitably encounter a “soiled dove” or dance hall girl with a painted face, hair swept up into a bun, wearing an exquisite gown with a low-cut bodice. She often appears most genteel and is the most colorful character in the place. She’s usually standing by the bar, fan in hand, waiting for the inevitable fight to break out – or starting some tousle of her own. Yes, Hollywood has a bad habit of typecasting “saloon girls” as pretty little things whose job, most of the time, is to stand around waiting for the right man to rescue them. Why is this?
In his thesis, “Reel or Reality? The Portrayal of Prostitution in Major Motion Pictures,” Raleigh Blasdell rightfully theorizes that even at this late date, the intimate details of the sordid business of prostitution remains largely hidden from the public. Rather than delving into the personal histories of these women, film makers have preferred to keep their pasts in the dark, preferring to portray them as just another flavorful part of the movie set rather than allowing viewers to get to know them. In the movie western arena, these women are often romanticized at best, or portrayed as shameless, nasty harlots at their worst. But there is definitely a big difference between the typical Hollywood harlot and the hard-working, disrespected woman who was forced to sell her body for sex.
Women were forced to step into the seedy side of life for a number of reasons. In her well-researched book, The Lost Sisterhood: Prostitution in America, 1900-1918, author Ruth Rosen cites cases where some working girls were orphaned as children or came from broken homes. Others were widowed with no other way to earn a living. Madam Laura Evens of Salida, Colorado, admitted to entering the profession simply because she “loved to sing and dance and get drunk and have a good time.” Money was definitely a motivating factor as well: the few respectable jobs available to women offered low wages on which women, especially single ladies, could barely survive.
It is true that in the American West of the 1800s and early 1900s, women made less money than men on every level. There was little to no help available to help them do better. Examples are many: In 1917,when the city of San Francisco attempted to eradicate the flesh trade, Madam Reggie Gamble publicly attacked city officials, telling them that if they wanted women to cease working as prostitutes, the men “better give up something of their dividends and pay the girls’ wages so they can live…they will always be coming into it as long as conditions, wages and education are as they are. You don’t do us any good by attacking us. Why don’t you attack those conditions?”
The conditions Ms. Gamble spoke of were often less than ideal. Women like her were usually relegating to working in anything from a saloon or dance hall, to a “crib,” to a fancy parlor house. Montana’s first newspaper publisher, Thomas J. Dimsdale, described a typical “hurdy-gurdy” house as a “large room, furnished with a bar at one end…and divided, at the end of this bar, by a railing running from side to side…beyond the barrier sit the dancing women, called ‘hurdy-gurdies.'” Dances cost $1.00 in gold apiece. Some women offered sex on the side, often operating out of small one or two-room apartments called cribs. In larger cities, such as Los Angeles for instance, such places were no bigger than one or two rooms and often consisting “of nothing more than a makeshift bed and wash basin.”
Lucky was the working girl who landed a job in an actual brothel or a parlor house. Both were generally more elegantly furnished and offered only the best in liquor, wine, cigars and food, as well as card games and other entertainment in addition to sex. These places employed beautiful, cultured and talented women, who were overseen by the madam of the house and made more than common prostitutes. Madams tended to be astute business women. Denver madam Mattie Silks once explained, “I went into the sporting life for business reasons and for no other. It was a way for a woman in those days to make money and I made it. I considered myself then and do now—as a business woman.”
No matter where they worked, competition was tough among dance hall girls and prostitutes alike. Women were not beyond beating or even killing one another over money, possessions or the attentions of men. Hostility, jealousy, and even theft undermined the determination to survive. Although some women managed to make friends with their co-workers, their relationship could quickly deteriorate in the realm of trying to make money and attract men, sometimes in the hopes of marrying and leaving the profession. The chances of making friends outside of their realm were rare.
Some of the more notorious squabbles between soiled doves included madam Etta Clark and “Big Alice” Abbott of El Paso, Texas. When one of Alice’s girls, Bessie Colvin, left the madam to work for Etta, the two madams violently clashed and beat each other to a pulp. The fight ended when Etta shot at Alice, hitting her in what doctor’s identified as the “pubic arch.” By chance or purpose, newspapers reported that Alice had been shot in the “public arch,” which amused the public to a great degree (and still does. Who wants to laugh at a woman who has been severely wounded?). In Colorado, Leadville madams Mollie May and Sallie Purple were next door rivals who decided to battle it out with gunfire, shooting randomly at each other’s brothels for several hours.
Overshadowing violence, or the threat of violence, were “house rules” in most of the nicer bordellos. They were set by the women’s employers, many of whom were astute businesswomen. Money was the name of the game, and a girl who couldn’t make it was shown the door. The general goal for prostitutes and especially dance hall girls was to get their customers to drink and spend money (although for some brothels, servicing as many men as possible in one evening was preferred). In the dance halls, the women were paid a percentage of what they made. In the Klondike, for instance, the girls were given a chip, sometimes made of ivory, clay or metal, for each dollar their customer spent. Most men spent between .75 cents and a dollar per dance, plus drinks, and the cost was usually split 50/50 with the women. The girls would stash their chips into their stockings throughout the evening and cash in their stash in the next day.
In the case of prostitutes, women either split their earnings with the madam (who provided room and board), or paid her rent. Some girls lived elsewhere and only rented their rooms by the night, while others lived in the brothel full time. In many cases, these women relied on the madam’s credit to purchase their toiletries, clothing and other items, and the cost was added to their monthly board. In addition most saloon girls and prostitutes were required to pay for regular fines and license fees. Over time, laws also stipulated that prostitutes were only allowed to work with a clean bill of health issued by a city physician—whom the women also paid.
Since the red-light realm often included access to alcohol and drugs, it was not difficult to become addicted to either one. Given the stress of working as a prostitute or dance hall girl, it is no surprise that many women suffered from depression, sadness and missed their families from whom they had been alienated. Drugs and alcohol readily supplied a diversion to the facts of these women’s lives. Christmas was especially a difficult time, resulting in an increase in suicides. Although many dance hall girls drank only colored water with their customers (it was important to stay sober in order to keep control over their situation), less scrupulous pimps and madams encouraged addiction as a means of controlling their girls. Many higher class madams kept strict rules about their girls’ recreational use of drugs and alcohol, but even then the rules were subject to failure.
Venereal disease was a very real fear among the red-light industry. Illnesses like gonorrhea and syphilis were unfortunately widespread, and treatment of STD’s was downright dangerous since penicillin wasn’t invented yet. Such dangerous substances as calomel, a powder of mercurous chloride, could give patients mercury poisoning which might to death. Arsenic was equally dangerous, but in time women learned that saffron was less dangerous and easier to procure. But there was another potential victim of STD’s as well: the wives of men who had contracted such illnesses and passed it on to them. In 1907, 19-year-old prostitute Anna Groves contracted venereal disease from one of her customers. When the man refused to do anything to help her, Anna fired a shot at him through the window of a Wyoming saloon. The bullet missed its mark but Anna was arrested anyway. In reporting the incident, Laramie’s Semi-Weekly Boomerang noted that Anna was in poor health, although she “pleaded guilty and expressed regrets that she was such a poor shot.” The girl was sentenced to two years in the state penitentiary, but pardoned after five months when it became painfully apparent that she was fatally ill.
Venereal disease was not the only enemy of sex workers in the old west. Violence against the fairer sex was unfortunately common, including sexual assault. There were few laws to protect women—especially those in the skin trade. Even if they reported an attack, the guilty party was rarely pursued. she wrote. History is unfortunately rife with reports of women being assaulted or killed. In 1905, Madam “Belgian Jennie” Bauters of Jerome, Arizona moved to smaller town outside of Oatman. It was that she was accosted by her morphine-addicted ex-boyfriend in 1905. The man shot Jennie three times and took time to reload his gun before he saw that she “was not dead yet.” The villain actually “moved her head so that he could get a better shot and then deliberately fired the pistol into her head.” Few women thought to defend themselves against such brutes, but Washington Madam Jennie Bright proved an exception. When a man with venereal disease was denied entry to Jennie’s brothel, he tried to hit her. The madam produced a revolver and shot the man neatly through the heart. Jennie left town until the murder blew over.
One of the worst things a working girl could experience was an unwanted pregnancy, which put her out of work and made her business difficult. In a time when safe contraceptives were unavailable or even outlawed, women sometimes resorted to unsafe methods of abortion. Such actions were kept on the downlow, since the Comstock Act of 1873 not only banned birth control items and information, but also abortion. Thus women had to come up with their own homemade remedies to keep from getting pregnant. It didn’t always work; the true number of infants produced by working girls in the old west will never be known. Abortions were never reported because of the Comstock Act and most stillborns or aborted fetuses were quietly disposed of or buried without record. In spite of this sad fact, some women such as madams Laura Bell McDaniel and Laura Evens of Colorado, were able to raise their children—sometimes out of the prostitution realm. In an interview with Laura Evens’ great-grandsons, the men verified that Laura’s daughter Lucille “didn’t talk about her mother,” but “just described her mother as being a ‘landlady’.” And Laura Bell’s daughter, Pearl, was sent to a convent academy in Texas to prevent her from being judged because of her mother at the local schools.
Most, but not all, women in the prostitution realm hoped to marry someday as a means of leaving the profession for good. The shortage of women in the early west when the ratio of men to women was 10 to one, often enticed men to marry a lady from the saloon or prostitution industry. And, it was actually a wise man who reckoned that a former working girl would make an excellent companion. Madam Mattie Silks stated that “my girls made good wives” because “they understood men and how to treat them and they were faithful to their husbands.” Understandably, some working girls were hesitant or even afraid to marry. Many were afraid that their past would somehow catch up with them, or they would be shunned from society by those who knew their past. Such was the case of Lottie Johl of Bodie, California. After Lottie died, the good women of the town did their best to prevent her faithful husband from burying her in the public cemetery.
Most unfortunately, not many prostitutes died a natural death. The average working girl was susceptible to any number of maladies, from complications of childbirth to violence to disease, or even suicide. One of the most tragic stories in the latter case was the suicide of Eleanora Dumont, aka Madam Moustache, a sometime madam and gambler who wandered out of the city limits of Bodie and drank a vial of poison after losing all of her money. There are, however, some accounts of ladies, usually madams, who were able to retire. One of these was Madam Cora Phillips, also known as “the 24-carat Queen, of Bohemia” who ran several high class parlor houses in California and was able to retire very, very comfortably. Among the strongest of working girls who worked hard for what they wanted was Sally Stanford. The determined Ms. Stanford was not just a successful madam in and around San Francisco during her lifetime; upon retiring, she endured five elections before finally being elected to the city council and later, mayor, of Sausalito. “We sinners never give up,” she quipped. For Sally at least, the wages of sin paid well.